Kanakadhara Stotram - by Sri Adi Shankaracharya

Kanakadhara Stotram -  by Sri Adi Shankaracharya

KanakaDhara ----- Jagadguru Sri Adi Sankaraachaarya

Kanakadhaara means Golden flow of energy. The whole Universe (s) came out of that Golden flow of energy.  This golden energy is the basis of this Universe(s). if you chant DHARA DHARADHARADHARA then you will hear RADHA.  Raa (Viswa)  Dhaaa (aadhaara shakti). That means the root cause of this is this Golden flow of energy only. This flow is called Prakash, Illumination, effulgence, or Consciousness etc. this energy flow is also called Maaya. Maa = not   yaa=real. Maayaa means not real.  This Maayaa exists in each and every individual. This individualized Maya is called Kundalinee.   Paramaatma Consciousness can be called Potential energy in Modern Science. There are no equivalent words to Sanskrit in English. In a way it can be called Male energy. Maya can be called Female energy. Potential energy is stable energy. Kinetic energy comprises of vibrations.  Brahmaanda chaithanyam is called Cosmic consciousness.  The power station may be generating thousands of volts of energy. We step it down with transformers to lower levels for domestic utility. We carry water from the river through big water pipes. Then we pump thousands of gallons in the reservoir. From there we bring it down with small volume tubular pipes for domestic consumption. Likewise the cosmic consciousness is stepped down to Krishna consciousness for human individual consciousness. The Cosmic consciousness is called Macro cosmic consciousness. The individualized Cosmic consciousness is called Macro cosmic consciousness.   

Consciousness = Electron + intelligence.

If consciousness exists in negligible quantity then it is known as Inert body.

Kundalinee power is a five hooded snake lying dormant in the anus curling with 3½ turns  near Mooladhara chakra. Kundalinee is a passage of energy.

The individual who does not meditate shall not trust in God. He does not trust the existence of Parabrahman. The so called Modern science will not make him to believe. His IQ is also poor. Even if he does industry, but he cannot harness intelligence and intuition.  The Yogi on the other hand shall possess higher IQ factor. Soonest the individual starts meditating Kriya yoga techniques his IQ and intuition will start increasing by degrees. 

Karma is of three types, Past, Present, and future karma(s).  past karma is Sanchita karma, Present  karma is Prarabdha karma, and Future karma is Aagaami karma.  Man/woman shall get the rewards  in this life according to his/her past  karma(s). whatever he/she is enjoying/suffering in this life is the result of his/her past karma(s).  Individual brings his past karma in the form of Prarabdha karma inthis existing birth. As such what we are enjoying/suffering in this life is the result of his/her past karma(s).  This present day enjoying/suffering is not the result of karma during this present birth. That happens only when Karma that is to be experienced of the past. The present (Prarabdha) karma will be accrued to the sanchita (Past) karma as aagaami (Future) karma. This itself will be converted to Sanchita karma. But with the guidance of Sadguru preceptor, his present karma can also be avoided.

The vibrations that can explode are called Mantrams. Because of these vibrations, the changes occur in the air zone. From that Devata shakthi (unseen energy), subtle energy shall emanates. Such energy produces sound or bound by sound.  That Sound is having three things. They are Conception (Bhaavam), letter/word (Padam), and sound (Swaram). 

Sounds or Octaves are of seven dimensional. They are:  Sa (Shadjam), Ri (Rishabham), Ga (Gaandhaaram), Ma (Madhyamam), Pa (Panchamam), Da (Daivatham), and Ni (Nishaadam).  That is why it leads to explosive vibration (Sphotana).  That is what the Great people say: “Chant Mantra, and behold or make that Rishi (Sage) appear before you. When we do the three things i.e., Sravanam (to hear), Mananam (chant), and Nidhidhyaas (Meditate), then the concept of that sage (Rishi) will be made known.  As such we should hear, chant, and then meditate on that Mantra so as to get the concept of that saint (Rishi).

The satisfied Devata shall award us with Ugra kala, Bhoga kala, and Saanta kala.

Ugra kala = protection, Bhoga kala = wealth, and saanta kala = peace.

Angam hareh pulakabhooshanam aashrayanthee

Bhrungaaganeva mukulaabharanam aashrayanthee 

Angeekrutha akhila vibhoothirapaangaleelaa  

Maangalyadaasthu mama mangaladevathaayaah     1

Angeekrutha akhila vibhoothihi—Divine Mother has owned several diffeent wealths. Normally looks of man is compared to  beetle and female is compared to flower.  Here the looks of Mother Goddess is compared to beetle.  That means kinetic energy (Amma) always depends on Potential energy(Parabrahman).

There is a highly respected and regarded Jyotirlingam temple in Sri Sailam (Andhra Pradesh, India). Here the benign looks of Amma (Goddess Bhramarambika) are turned towards Parabrahman (Srishaila Mallikharjuna Swami).

Apaangam means looks from the corner of the eyes. Leela means the work being done easily by Amma without any attachment.  Man also does his daily house hold work but he does it with attachment that too with effort. This is called Karma. In Leela attachment is not there but in Karma it is there. Leela is desireless desire.

Parameswar or Parameswari has closed His/Her means He/She has stopped creation. If He/She opens eyes means the Creation is being done without any attachment to the least. Opening of eyes indicate the internal consciousness is expressed outwardly.

Amma is also called aamnaayaakshi. That means the criptures (Vedas) are encrypted in Her eyes.  Since scriptures are to be memorized and chanted repeatedly they are called Aamnaayamu. Kaamakshi, Meenaakshi, and Vishaalaakshi are the other names of Divine Mother.

Wealth means not money, but the love of Narayana towards His devotee.  As such the devotee must make an endeavour to get the love of Naraayana. Then the devotee gets the wealth.

Scriptures narrates how the Creation came into existence.

Vedam starts with ‘Sa ayikshathaa prajaayeyethi’. That means parabrahman has visualized.  Man also Opens his eyes to start the work with attachment. 

The Mother Parameswari who has opened Her eyes may does good fortune tome. Theopening of eyes is called EEkshana shakti.  This universe comprises compressions and rarefactions. This whole word has come out of vibrations only. They are akin to Potential energy and Kinetic energy. If the Mother closes Her eyes it is deluge, if she opens Her eyes it is Creation. Adisankara has taken the fruit of this Kanakadhara Stotram by himself. The he in turn handed over that fruit to the Old poverty ridden lady.

Angam hareh means the body of Sri Hari. Varnaanaam aadibeejam . “a” is the starting Akshar in Maatrukaanyaasam of Srividya.  Maatrukaa varna roopinee. Srividya is  called Maatrukaavidya.  All letters pertains to the forms of Amma starting with letter “a” and ending with  “ha” letter. As such the whole world is impregnated with ‘Aham’ meaning “aham” or ego.  Each and every letter is Her beholding power only. Each and every letter, every work, and each form is/are bound by letters.    aksharaanaam ‘a’kaarosthi said Srikrishna in Gita.

Sri Mahavishnu lying stable like a Black Tamala tree. Mother is beholding Vishnu with depending looks on Him. That means Sri Mahavishnu is potential energy. Sri Mahalakshmi is kinetic energy.  The looks of Mother is like a Female bee or beetle and is kinetic energy. Like a female bee Her looks are revolving around Narayana.  “Madhuraadhipathe akhilam Madhuram”.  Everything of That God the Father is sweet.

Adorned with flower buds as jewels that Narayan is resembling Black Tamala tree.  His excited or thrilled looks are the flower buds and are His jewels. 

*** Mother Mahalakshmi is looking at Vishnu making/owning all sort (s) of wealth as Hers. Ordinarily male looks are compared to bees. Female looks are compared to flowers. In case of Sri Saila Mallikarjuna and Bhrambika, the looks of Mother are always turned towards God Siva or Mallikarjuna.

Leela means the work that is done/being done by God/Goddess very easily and that too without any entanglement/ involvement/ attachment.  In case of humans, it is called Karma because it is being done withy attachment.

When Parabrahman/Parameshwari closes His/Her eyes Creation stops or the Consciousness is interiorized. If He/She opens His/Her eyes then the Creation starts or the Consciousness is exteriorized.

Vedas are encrypted in the eyes of Mother. They are to be recited again and again and as such they are called AAmnaayam. Kaamaakshi, Meenaakshi, and Visaalakshi are some other names to the Mother. Akshi means eye. The name like Kaamaakshi, Meenaakshi, and Visaalakshi changes as per the context. And all names pertain to Divine Mother only.

The gaining of love of Parabrahman is the real wealth. To win the love of Parabrahman, one has to do Kriyayoga dhyana or Kriyayoga meditation.  One has to enjoy the wealth for the love and affection of Parabrahman only.

 

Vedas narrate as to how Creation is/being done.

Mugdhaa muhurvidadhathee vadane murareh

Prematrapaapranihithaani gathaagathaani

Maalaadrusomadhukareeva mahotpale yaa

Saa me sriyam disathu saagara sambhavaayaah       2

To describe Mother and Father together is called Samayaachaaram.  Here this has continued up to nine slokas or verses. The compatability of Siva and Shakti, or Lakshmi Narayana, is known as Saamarasyam.  Soundarya lahari another Ggreat rendition by Adisankaraachaarya was started with Siva shaktyaayuktaha. That means it has started with the worshipping of Siva.  

The garland of looks of Amma, the divine Mother, that has adorned Lord Vishnu, may bestow magnanimity upon me the devotee.   The looks of Amma are in essence Kinetic energy and that of Parabrahman of Parabrahman.  The moving energy is called Kinetic energy. The stable energy of Parabrahmana is called Potential energy.  Kinetic energy cannot work in the absence of  Potential energy.  The quality of wealth is love on God Vishnu. We have to enjoy wealth only for the love of God.  We should receive the things given by God as His magnanimous boon. Light, air, water, basic realms of life, and others, everything comes to us with His permission.  As such we must offer everything to God before eating. That is the reason we say, ‘Sarvam Sri Narayanaarpanamasthu’ , before we start food.

Amma the divine Mother is emanated from sea. That Mother may provide wealth to me.

Murareh vadane Mala drushoh means the incessant series of Divine Mother’s looks on Vishnu, may become auspicious to me. Mugdha muhurvidadhathi means those unending looks of Hers on Vihnu are graceful to me.

 

Wealth is of different types.  They are: word, money, health, valour, and education etc. These are gathaagathaani means they come and go.  Mahotpale means she is like a lotus in water without any attachment.

Maalaadruso madhukareeva Prematrapaa pranihithaani gathaagathaani  means  the incessant love starved looks of  Divine Mother shall always be on God the Father and they come and go. Likewise the bondage between devotee and Parabrahman should be unbreakable. As such the looks of devotee should be always on God theFather.

***

Summary:

The benign looks that have excited and thrilled God the Father. That God who is adorned with Amma’s series of looks’ garland may become graceful to me. Divine Mother may impart growth to my wealth.   Her innocent looks on Parabrahman may be kind to me. 

Wealth is of several types. They are servants, servitude, off spring, jewellery, friends, relatives, money, and grains..  They come and go.

She is like a lotus in water.  In spite of  being water, Lotus does not get rotten. Likewise Mother in spite of being in Creation, she is unattached to this Creation.  She is Brahmavidya swaroopinee i.e the Pure knowledge personified. The bondage between devotee and God the Father should be unbroken.  ****

Aameelitaaksham adhigamya mudaamukundam

Aanandakandam animesham anangatantram

Aakekarasthithi kaneenika pakshma netram

Bhootyai bhavan mama bhujanga shayaanganaa yaa   3

Sky (aakash), air (Vayu), fire (agni), Water (Jalam), and Earth (prithvee) are called five electricities (Pancha bhootaas). Sky (aakash) is having hearing power, air (Vayu) is having touch power, fire (agni) is having seing power, Water (Jalam) is having taste power, and Earth (prithvee) is having smell power. These powers are called Dhanam or wealth. The rewarding Goddess of these powers is called Dhana Lakshmi.  Dhanamagnih, dhanam vaayuh, dhanam sooryo dhanam vasuh is Veda mantra. The cause of fulfilment is known as Dhanam. Because of these things we will be successful and are being successful.  The sides are having a power (Dikpaalakashakti), Planets are having a power (Graha Aadhipatya shakti), the power of Indra (Indrassu). This Dhanalakshmi is the root cause of all these powers.

Bhujanga shayaanganaa yaah means all the senses (Indriyaas) are within His control. As such He happily rests on a five hooded Snake.  Laksmi is His concort.

Aakekarasthithi kaneenika pakshma netram means the  cornered looks from the eyes of Divine Mother, Bhootyai bhavan mama means shall bestow wealth to me.

Aameelitaaksham adhigamya mudaamukundam

Aanandakandam animesham anangatantram means the half closed eyes of MahaVishnu who is in Yoganidra, and is in blissful state within Himself,  is captured by Mother. Muktim prasaadayathi ithi Mukund i.e., He liberates the devotees from this Sansaar and as such He is called Mukunda. Here Mother Goddess is called Mokshalakshmi. 

In Tantra Sastra, Aadi lakshmi, Dhaanya lakshmi, Dhairya lakshmi, Gaja lakshmi, Santhaana lakshmi, Vijaya lakshmi, Vidya lakshmi. Lakshmi, and Dhana lakshmi are the eight forms of lakshmi.

According to Sanatana Vaideeka sampradaaya, there are six types of Lakshmis. They are: Siddha lakshmi, Moksha lakshmi, Jaya  lakshmi, Jaya lakshmi, Saraswati, Sri lakshmi, and Vara lakshmi.

When we start a work it should end well. For that grace of Siddha lakshmi is required. When work is finished we should get relief or rest for a while.  For that grace of Moksha lakshmi is required. After that we should get success of that work. For that grace of Jayalakshmi is required. For starting a work we should have intelligence. For that grace of Saraswati is required.  After this one should get interest in doing that work.  For that grace of Srilakshmi is required. After that one should get recognition and speciality of doing that work.  For that grace of Varakshmi is required. These Lakshmis are depending upon one another.  We should ask for all these together so as to get fulfilment.

Mother divine is the first and foremost devotee of Lord Vishnu.

Ananda kandam means she is root cause of happiness. Animesham means eyes without a blink even. Anangatantram means the looks besmeared with the looks of Manmatha, love God. Manmatha will not have any body parts or organs. Man matha means mind shall be a catalyst to activate/motivate it with desires. Mother is having a Kriyayoga technique (s) look.  Siva swaadheenavallabha means if mind is studied continuously it will come under control. 

Here the devotee is desirous of the unending kind look of Mother on him. Her look itself is on Parabrahman eternally.  

The programmes in Computer are independent. But they are routed through Central Processing Unit. Likewise looks of Divine Mother always routed through God the Father.  

Mere chanting of Kanakadhara stotram does not rain golden Amlas. Kanakadhara is nothing but Vedantic or spiritual.  That is why it is written by a sage of highest ability, Adishankaracharya. 

Ananga means Manmatha, love God. He did not have any physical body.  The one which is beyond boundaries of physical body of love and lust is Anangatantram.

Aatmavidyaa mahavidya, srividya kaamasevitah means self knowledge is Divine and pure wisdom, and Srividya is to be served without any desire.  Man with desire only understands Nishkaamam or desire less desire. Mother Divine fully understands when to bind the devotee with desires, and when to liberate the devotee from the bondage. A learned man with ability only is to be given the deserving job failing which society in particular and Nation at large shall be ruined.

**** summary***

Mother Goddess shall bestow the energies to the devotee. Dhanam/finance shall give fulfilment. Senses are like snakes. When they will bite nobody knows. God the Father is in control of senses. Mother is His concort. Her looks from the corners of eyes always falls on God the Father. Let such Mother bestow me with wealth. Her looks beholding God who is in Yoganidra. Amma is the form of Mokshalakshmi.  She in the form of Srilakshmi bestows me with interest, speciality, happiness, and auspiciousness.  Her benign look is basis of happiness, Let the half second look of Hers may fall on this devotee.

Baahvantare madhujithah shritha kausthubhe yaa

Haaraavaleeva harineelamayee vibhaathi

Kaamapradaa bhagavathopi kataakshamaalaa

Kalyaanamaavahathu me kamalaalayaa yaah               4

Kausthubhamani, the unparalleled jewel, adorns the chest, the place between the arms, of God the Father.  That is the place of Divine Mother. She eternally seek the feet of God the Father as shelter due to the immense love and affection on Him.  Amma or Mother is kinetic energy. God the Father is Potential energy. kinetic energy cannot exists without  Potential energy.

Haaraavaleeva harineelamayee vibhaathi means that the Mother ‘s series of looks is illuminating like opal blue coloured garland. That garland has adorned the chest of God.

Kalyaanamaavahathu me kamalaalayaa yaah means lotus is the house of Mother. That Mother may good to me.

Kaamapradaa bhagavathopi kataakshamaalaa means Mother is the route through which the desire less desire of making Creation is made possible.  This is what SriVidyaUpaasana is expatiating.   Divine Mother is the embodiment of Ichchaa (desire), Gnaana (wisdom), and Kriyatmaka (action). This Mother is called  Maya.  Bindu (point) is the vibratory form of Mother Maya. 

The Akaasham (sky) is nothing but effulgence personified. The visible sky is known as Bhoothaakaash. Beyond this exists Chidaakaasham. This Chidaakaasham is the energy expression of Parabrahma.  But this expression cannot move Parabrahman. This energy is known as Chidaakaashamu.  Whole universe is running based on this energy. Transormations, and additions etc are all due to this energy.  The wide spread expansion of this energy as a whole is known as Heart, Chidambaram, and Chidaakaasham.  Divine Mother located in that heart is known as Daharaakaasha roopinee.  That is the reason is called Mother is known as Kamalaalaya.

The lotus with thousand petals or several petals is called Viswam or Universe.  Mother who is at the centre of this lotus and reigns is known as Shakti unique. That shakti is called Vaishnava Shakti. Ekatwamanupashyathi. The devotee who sees unity in diversity will be untouched by misery and attachment. There is very important subtle nadi in our body. That is called Sushumna nadi. Thasmin sarvam prathishtitham. That means everything is established in that Sushumna subtle nadi only.  

**** Summary**

Divine Mother is located in the heart of God the Father. She is called Maya. Maya is eternally subservient to God the Father.  She is illuminating with opulent blue colour.  She is making this Creation without any attachment.  She is the route through which the desire less desire,  making this Creation,  shrushti sthithi and Laya, of God the Father is being fulfilled.

The lotus with several or thousand petals is known as Vishwam.  She is reigning this universe (s)  sitting at the centreof that lotus. that shakti is known by Vaishnava shakti.  The devotee who sees unity in diversity is not affected by misery and attachment.  There is a very important Sushumna subtle nadi located in the spinal chord.  In that everything is established.

Kaalaqmbudaali lalithorasi kaitabhaareh

Dhaaraadare spurathi yaa thatidanganeva

Maathussamasthajagathaam mahaneeyamoothihi

Bhadraani me dishathu bhaargavanandanaa yaah      5.

Mahaneeyamoothihi means the great benevolent look of Mother.  Bhadraani me dishathu means may give protection to me.  Bhaargavanandanaa yaah means She is Brahmavidya swaroopinee that is she is embodiment of Cosmic wisdom.  Kaalaqmbudaali lalithorasi kaitabhaareh means she is located in the heart of Sri Maha Vishnu. His heart is like a herd of beautiful black clouds. Lord Vishnu expresses His Power through this Maya only.    Dhaaraadare spurathi yaa thatidanganeva means Mother appears like a series of lightning from clouds. Kaitabhaareh means ants around a jaggery piece. Here  ‘I ness’ is Aham or ego. This is sweet. So desires surround the ego. As such to remove this  ‘I ness’ from me, it is imperative to get your (Mother’s) benign looks.  Oh, Divine Mother protect me and take me under your shelter.

*** summary**

Let the beningn looks of Mother may protect me from this mundane world.  Desires surround the ego. As such to remove this  ‘I ness’ from me, it is imperative to get your (Mother’s) benign looks.  Oh, Divine Mother protect me and take me under your shelter.

Praaptham padam prathamathaha khalu yath prabhaavaath

Maangalyabhaaji madhumaathini manmathena 

Mayyaapatheththadiha mantharameekshanaartham 

Mandaalasam cha makaraalaya kanyakaa yaaha                 6

makaraalaya kanyakaa yaaha  mantharam  Mandaalasam cha

eekshanaartham mayi aapatheth:--makaraalayam= Sea is the abode of crocodiles and lotuses. Divine Mother manifested from Sea.   Let Her looks, even for a fraction of second, fall on me.

yath prabhaavaath madhumaathini Praaptham padam prathamathaha manmathena khalu Maangalyabhaaji:--God the Father is stability personified. In Him a desire less desire of making Creation started with Her sweet smile. This is what is known as ‘big bang theory’. That desire may do good to me.

Crocodile, cone, and lotus are known as Nidhi or fund. Big lotus, lotus, shankh or cone, crocodile, tortoise, Mukundam, Kundam, Neelamu, and Varamu. These are known as navanidhi. They are reigning Gods for these navanidhi. The root cause of Navanidhi is Mother Goddess.  They are subservient to Lord Kubera, money God.

*** summary**

Divine Mother is called Makaraalaya kanyakaa.   Let Her kind looks fall on me for a fraction of second. That is sufficient for my welfare. Her looks became a catalyst to motivate God the Father to Create which is a desire less desire.  That becomes auspicious to me. This is  big bang theory.

Vishwaamarendra padavibhrama daana daksham

Aanandahethuradhikam muravidwishopi

Eeshan nisheedathu mayi kshanam eekshanaartham

Indeevarodara sahodaram indiraayaaha….                      7

Vishwaamarendra padavibhrama daana daksham:-- The leadership to Universe is known as steady mind. The looks of Divine Mother gives grandeur to God the Father who is the leader of Universe as per his capacity or ability.

Muravidwishopi Aanandahethuradhikam:-- Her looks gives immense pleasure to God the Father.  Sthree or Female means aashrayashakti. She gives shelter to Her devotees. Thrayathi shriyathi aashrayathi ithi sthree.  That means, she gives shelter, causes good, and protection. 

Padmini, hasthini, chitthini, and shankhini are the four different types of ladies. Also Shrunothi and shravayathi is sthree. That means she listens and make listen God the Father.  Eeshan nisheedathu mayi kshanam means let Her looks be on me even for a fraction of second. Indeevara udara sahodaram inderaayaaha :-- just like a tender lotus stem, the benign looks of Hers may protect me from Sansaar(family life).

**** summary***

Mother’s looks can give the grandeur to God Father who is an embodiment of stability. She gives immense pleasure to God. She gives shelter and protection. Her looks are very tender like the stemof lotus.  let Her protect me from this sanaar.

Ishtaa vishishta mathayopi yayaa dayaardra

Drushtyaa thrivishtapapadam sulabham labhanthe

Drushtih prahrushta kamalodara deepthirishtaam

Pushtim krupeeshta mama pushkara vishtaraa yaaha   8

Ishtaa vishishta mathayopi:-- Even if someone is ignorant of yagna karmas,

yayaa dayaardra Drushtyaa thrivishtapapadam sulabham labhanthe:-- The magnanimous look of Mother is sufficient to overcome physical, astral, and Causal worlds.

Drushtih prahrushta kamalodara deepthihi :-- the benign looks of Mother Divine,

pushkara vishtaraa yaaha ishtaam Pushtim krupeeshta:--  Let the looks of Amma may bestow me with egoless, un attached, fixed, pure and auspicious with secured wisdom par excellence.  Abundance or pushti is different types. They are:-- Dhana (money) Pushti (abundance), Dhana (money) Pushti (abundance), Dhaanya (grains) Pushti (abundance), Dhyaana (meditation) Pushti (abundance), Artha(meaning) Pushti (abundance), Gnaana (wisdom) Pushti (abundance), and waaak(talk) Pushti (abundance) etc.

***summary***

People who are ignorant of doing Fire Yagna, or Fire of pure wisdom, can easily obtain victory over Physical, astral, and causal worlds, if Mother desires.  Let Amma provide me with egoless, attachment less, and pure wisdom abundantly.

Dadyaaddyaanu pavano dravinaambudhaaraam

Asminnakinchana vihanga shishau vishanne

Dushkarmakharmamapaneeya chiraayadooram

Naaraayana pranayanee nayanaambuvaahaha              9 

Dushkarmakharmam apaneeya chiraaya dooram:--Mother shall keepus away from the distresses of Physical, Astral/mental, and Causal problems.

Dadyaaddyaanu pavano dravinaambudhaaraam  :-- Oh, divine Mother, please shower your grace like a rain on me.

Asminnakinchana vihanga shishau vishanne:-- I am an utterly poor man. My condition is miserable. I am like a Jaathakapakshi (bird). This bird lives on water poring down as rain. Likewise I am completely dependent on you. 

Naaraayana pranayanee nayanaambuvaahaha :-- Amma, wife of Lod Narayana, show me your kindness, and shower golden flow of energy on me. Here Narayana is Potentil energy. His spouse Amma is Kinetic energy. Kanakadhaara means transfer of energy.

**summary**

Oh Divine Mother kindly keep me away from bad karma, physical, astral, and Causal. Kindly rain your kindness on me like a flow.   I am a poverty ridden man like a Jathakapkshi (a bird).  As Jathakapakshi is dependent on only down pouring rain water, I am completely depending on your down pour of kindness. Mother, transfer golden flow of energy to me.

Geerdevathethi garudadhwaja sundareethi

Shaakambareethi shashishekhara vallabhethi

Srushti sthithi pralaya kelishu samsthithaayaih 

Thasyai namasthribhuvanaika gurustharunyai     10

She is established as Saraswati, Goddess of wisdom. She is established as Lakshmi, wife of Vishnu, Goddess of wisdom. She is established as Shaakambari, wife of Lord Shiva, Goddess of vegetables and green trees. She is established as Goddess of Generation, Operation, and Destruction. Let the embodiment of energy. let the Mother show Her grace. Amma takes three powers i.e., Generation(Srushti), Operation (Sthithi), and Destruction (laya) and is running this universe (s).

Namaha is known Pranava Mantra. Omkaara, Swaahaakaara, Swakaara, Vashatkaara, and Namaskara are pancha pranaas, five electricities. One should do Yoga for chanting these. The word that invokes/invites God is known as Pranavam. Because Universal consciousness is invited and invoked shall shower its grace on us.  Namaha is the bridge between the mind of devotee and universal consciousness.  It will create contact between both. Hence namaha is manaha. Kriyayoga is the means of making union with God. 

Shrutyai namosthu shubhakarma phalaprasoothyai

Rathyai namosthu ramaneeya gunaarnavaayai

Shaktyayai namosthu shathapathra nikethanaayai

Pushtyai namosthu purushottama vallabhaayai                  11

Vedas have narrated about Devas in scriptures.  Vedam and Devam both are one and the same thing.

Shrutyai namosthu shubhakarma phalaprasoothyai :-- Vedas give us good fruits. Namaskaram to such sounds.

Rathyai namosthu ramaneeya gunaarnavaayai:-- Let Her help me in gaining good qualities.   

Shaktyayai namosthu shathapathra nikethanaayai : -- Namaskaram to the lotus seated Divine Mother.

Pushtyai namosthu purushottama vallabhaayai : -- Namaskaram to the wife of Lord Vihnu. 

Namosthu  naaleeka nibhaananaayai

Namosthu dugdhodadhi janmabhoomyai

Namosthu somaamrutha sodaraayai 

Namosthu naaraayana vallabhaayai                 12

Namosthu  naaleeka nibhaananaayai:-- Namaskaram to lotus faced Mother.

Namosthu dugdhodadhi janmabhoomyai:-- Namaskaram to daughter of milky ocean. When the devotee is in intensive meditation he will find milky and splendid ocean like effulgence. This is called Savikalpa Samadhi.  After that the devotee enters into Nirvikalpa Samadhi. That means he enters from duality to non-duality (dwaitham to Adwaitham).

Namosthu somaamrutha sodaraayai : -- After duality to non-duality (dwaitham to Adwaitham), the devotee gets into immortality. Namaskram to Divine Mother.

Namosthu naaraayana vallabhaayai:-- Namaskaram to the wife of Lord Vishnu.

The devotee yogi shall have to cross Amma or Thath before getting God the Father.  The chanting of ‘OM’  is called OM state or sthithi. This is called “Holy Ghost’ state in Christianity.

Then the devotee enters into ‘thath’ state or sthithi.  This is called “son of the Father’ state in Christianity.

Crossing the barrier of‘ ‘thath’ state or sthithi, the devotee enters into ‘sath’  state or sthithi.  This is called “God the Father’ state in Christianity.

Namosthu  Hemaambhuja peethikaayai

Namosthu Bhoomandala naayikaayai

Namosthu devadi dayaaparaayai 

Namosthu shaangaayudha vallabhaayai                 13

Namaskram to the divine Mother who is the source of  consciousness to sun zone.  

Namaskram to the divine Mother who is the source of  consciousness to earth zone.  

Namaskram to the divine Mother who is the source of  consciousness to the area between the earth zone and sun zone.  

Namosthu shaangaayudha vallabhaayai:-- Namaskram to the divine Mother who is the wearer of arrow i.e., Kundalinee power as weapon.  The Devatas or positive forces are located in Chakras or plexus. Ravi or Sun in Sahasraara, Mercury or Budha in Agna chakra, Venus (Shukra) in Vishuddha, Moon (Chandra) inAnahatha, Mars (Kuja) in Manipura, Jupiter (Brihaspathi) in Swadhistaana, and Saturn (Shani).

Like wise pruthvee consciousness in Mooladhara, Varuna in Swaadhishtaana, Agni in Manipura, Vayu in Anaahatha, Akaasha in Vishuddha, Krishna consciousness in Agna, and Cosmic consciousness in Sahasraara chakra. 

Namosthu  Devyai bhrugu  nandanaayai

Namosthu vishnorurasisthithaayai

Namosthu lakshmai kamalaalayaayai 

Namosthu Daamodara vallabhaayai                 14

Namaskram to the divine Mother who is the daughter of  sage Bhrigu.  

Namaskram to the divine Mother who makes the heart of Vishnu as Her abode. That means Kinetic energy comes out of Potential energy.

Namaskram to the divine Mother who is located in Lotus.

Namosthu  kaantyai kamalekshanaayai

Namosthu bhoothyai bhuvana prasoothyai

Namosthu devaadibhirarchithaayai 

Namosthu nandaatmaja vallabhaayai                 15

Namaskaram to the Mother who has made lotus as Her abode. That means she participates in Creation without any attachment towards it. 

She is the Mother of all worlds.

She is worshipped by all Devatas (Gods). Namaskaram to the Divine Mother.

She is the all pervading Vishnu’s wife. Namaskaram to you.

Sampathkaraani sakalendriya nandanaani

Saamraajya daanavibhavaani saroruhaakshi

Twadwandanaani durithaa haranodyathaani

Maameva maatharanisham kalayanthu maanye    16.

Sampathkaraani sakalendriya nandanaani:-- Amma, by honouring you with Namaskaram(salutation), my senses will be filled with happiness.  Na mama aakaara namaskaraa,  No form is mine, everything is yours, that is Namaskara. One should have this concept  and should express it through mind, word, and action. This is called Trikarana shuddhi concept.  Gladdened with this humility Mother will provide me with kingdom of three worlds.  She removes all my difficulties. Let such benign look of Mother Divine be with me in all times.

Yath kataaksha samupaasanaa vidhihi

Sevakasya sakalaartha sampadaqha

Santhanothi vachanaangamaanasaih

Twaam muraari hrudayeshwareem bhaje                   17

Trikarana shuddhi concept i.e., mind, word, and action. This is called paripoorna bhavana or most fulfilled concept. With this concept I am salutating to You, Mother. Let Amma provide wealth to this poverty ridden devotee.

Sarasija nilaye saroja hasthe

Dhavalathamaam shuka gandhamaalyasobhe

Bhagavathi harivallabhe manogne

Thribhuvanabhoothikaree praseedamahyam          18

Amma is the in dweller of lotus.  Her hands are like tender lotus  stems. She is dressed in milky white.  Milky white indicates purity. She emanates good sandalwood fragrance.  With your sacred and auspicious odour Oh Divine Mother, show your grace on me.  

Digghasthibhihi kanaka kumbha mukhaavasrushtaa

Swarvaahinee vimalachaaru jalaa pluthaangeem

Praatharnamaami jagathaam jananeem ashesha

Lokadinaatha gruhineem amruthaabdhi puthreem       19

Kalashaas (sort of utensils filled with sacred water) are brought by the sacred elephants. 

Swarvaahinee vimalachaaru jalaa pluthaangeem:-- Devatas are drenching you with sacred water from the Akasha ganga.

Lokadinaatha gruhineem amruthaabdhi puthreem:-- You are the spouse of the reigning God of all the worlds. Namaskaram to you in the early morning. 

Kamala kamalaaksha vallabhe twam

Karunaapoora tharangithairapaamgai

Avalokaya maam akinchanaanaam

 Prathamam paathram akruthimam dayaayaaha      20

Amma, wife of Lord Vishnu, look at me with pathos looks. You treat me as your First devotee. Please make me eligible for your kindness.

Sthuvanthi ye sththibhihi ameebhranvaham

Thrayeemayeem thribhuvanamaatharam ramaam

 Gunaadhikaa gurutharabhaagya bhaaginaha

Bhavanthi the bhuvi budha bhaavithaashayaaha 

Who so ever reads and recites this Stotram again and again repeatedly, eulogize the Mother of Three Vedas, three worlds, they become men with good qualities, and impregnated with wealth presently and in future.