Human anatomy-kriyayoga part 2
Kriyaayoga
Parabrahman or Paramatma or Spirit is the first male. It contains
Paraprakriti i.e., Primordial Power. Paraprakriti is Radha. Each and every Soul
which appears to be separate is Paramatma only.
Sat means ever existing. Chith means ever conscious. And Ananda means ever
happy. Birth comes due to Karma. Planets align themselves as per the Karma at
the time of Birth. Then the astral body enters the female vagina or yoni and
will become the cause of physical body.
Death means the separation of Physical and astral or subtle bodies due
to the completion of Prarabdha karma
which is the root cause of birth.
If man can consciously separate the Soul from the body when he is alive,
then death cannot cause any pain or misery. But to reach this state, incessant
and disciplined kriyayoga meditation is required. With the grace of Sadguru,
the sadhaka or meditating man shall be able to cleanse the spinal chord
consisting of Moolaadhara, Swadhistaana, Manipura, Anahata, Visuddha, and Agna
Chakras. By cleansing so, the sadhana shall excite or exemplify or awaken the
natural Kundalini shakti.
When Kundalini awakens it will lead to 1) appearance of third eye or Jyoti
Darshan, 2) hearing of OMKAR, and 3)Trance vibration. The awakend Kundalini
shall rotate in chakras and reach the brain. The sadhaka or meditating man
becomes divine.
Kriyayoga consist of Mahamudra, Jyotimudra, Haun saw & Om techniques.
Mahamudra will be quite useful in correcting and magnifying the spinal
chord.
With controlled diet and in healthy state, the energy and mental changes or
maturity that one gets in one whole year, can be got by the sadhakas or
meditating people with one kriya and rotates the life force from Mooladhaara to
Agna chakra, and from Agna chakra to Mooladhara chakra.
Jyoti Mudra is useful in obtaining the appearance of third eye or Jyoti darshan when we concentrate on
kootastha.
Hatha yoga means the union of Ida and Pingala nadis. This is also called
union of Prana and Apana vayus.
There will be Pranayama techniques, postures, Bandhams & Mudras in
Hathayoga by which the body is kept healthy.
Yama, niyama, asana, Pranayama, Pratyahara, dharana, dhyana, and Samadhi
are eight limbs of Rajayoga. Practicing them with discipline,
heart vibrations, nerve vibrations, mind and life
force will be automatically controlled.
The sounds or chantings in Mantra yoga are useful for the union of soul and
spirit.
To concentrate on one and only one thing is called Laya Yoga.
In one of the techniques of Kriyayoga, mind will be united or merged into
OM Sabda.
Japa or chanting of Mantra is also included in Kriyayoga.
Kriyayoga is the commingling of all yogas.
Kriyayoga consists of Body exercises of Hatha yoga, Pranayama, Dharana
& Meditations techniques of
Rajayoga, essence of Layayoga and Japayoga.
For functioning of Thymus gland in Heart, Kriyayoga is required. Blood
circulation is improved by Kriyayoga meditation. Each and every cell shall get
oxygen. Then both sympathetic, and para
sympathetic nerves shall work in coordination.
Brain consists of three types of neuro hormones which are responsible for
waata (gas), pitta (heat) and sleshmam (phlegm). These three are to be balanced for proper
health.
For proper health one should have strong immune system. For this Mitochondria in the cells
is to be improved. Mitochondria is a power generator which exists in each
living cell.
If the breathing system is improper then the system of removing carbon in
the blood and adding oxygen in the lungs shall be in peril. This system of oxygenating blood is done by
lungs.
The
path of blood from the heart is actually very complex but the general path
is.......that after the deoxygenated blood enters the right atrium through
superior and inferior vane cava it enters the right ventricles after
contraction of the right atrium with the help of tricuspid valves. Then the
deoxygenated blood goes to the lungs for oxygenation via pulmonary artery.
After oxygenation the oxygenated blood enters the left atrium through pulmonary
veins. After contraction of left atrium the blood goes to left ventricle and
then through aorta (the largest artery) the oxygenated blood reaches to
different parts of the body by veins and capillaries. The same process is repeated again.
The
rate at which heart beats is pulse rate. Heart rate is the number of heartbeats
per unit of time—typically expressed as beats per minute (bpm).
The
ideal heart rate is between 60—100 beats per minute (bpm). If bpm is more than 100, it is called
tachycardia. If bpm is less than 60, it is called bradycardia.
As
the blood moves around our body, it pushes against the sides of blood vessles.
The force of this pushing is blood pressure.
Diastolic
blood pressure is the minimum pressure in the arteries which occurs near the
beginning of the cardiac cycle when ventricles are filled with blood.
Systolic pressure is the peak pressure in the
arteries, which occurs near the end of the cardiac cycle when ventricles are
contracting.
Normal
blood pressure is 120/80. The two numbers represent pressure in units of mmHg
when your heart is contracting and resting.
70<Normal<90
mm Hg Diastolic,
120<Normal<100
mm Hg Systolic
35% of Oxygen was available in the nature 100 years ago. Presently it is reduced to 19%. But oxygen is very much required for healthy
living. So only Kriyayogi can withstand this deficiency due to his techniques
of Pranayama i.e., proper breathing techniques.
The stage has come to getting Oxygen from commercial Oxygen selling saloons
in countries like Japan making
Oxygen Even the birds of nature are not
available due to emission of Radio waves from microwave towers etc..
One can increase his pulse rate by practicing Antah kumbhaka Pranayama
breathing techniques. One can decrease his pulse rate by
practicing Bahya kumbhaka Pranayama breathing
techniques.
Autonomous nervous
system—ANS: This ANS is also a part of PNS. It contains involuntary efferent
neurons. These are called motor neurons. Autonomous nervous system--ANS
controls subconscious effectors. Ex: visceral muscle tissue, cardiac muscle
tissue, and glandular tissue.
Pranayama breathing techniques consist of controlling autanomous nervous
system, immunization capacity. If one
can hear divine sound OM then he can rejuvenate the diseased parts.
With the increase of KUNDALINI power his life force will increase and
hence he remains healthy and happy.
Intuition — intellect:
Normally Yogi gets answers to his
queries in his Samadhi state. How he
gets answers is beyond logic. This is
called intuition. Don’t confuse intuition
with intellect. Intellectual
observations may be right or wrong but intuitional ideas cannot be wrong.
10 lakhs years of healthy life is required for removal of accumulated
Karma. Then only animal man becomes man, from man he will be transformed into
divine man and from there to God, the father.
This is possible only through practice of AstaangaYoga of Sage Patanjali.
Illiterate shall utilize his intellect up to 5%,
learned up to 8%,
and the Yogi utilizes the total 100%
intelligence through Astaanga Yoga.
To impart the benefits of Yoga to the mankind is the bounden duty of Yogi. Then it is up to the people to practice Yoga
Meditation i.e., Dhyana or not. One
cannot find unlimited happiness in the limited world. It is something like searching water in the
mirages. Yogi only can find happiness in
meditation. So one should excite the
sleeping Kundalini in Mooladhara chakra and wake it up and then the awakened
Kundalini should be guided through Kriyayoga techniques to reach Sahasrara
chakra in the head. Then only one will
travel from inertia to divinity.
Chandra naadi exists in the left nostril and Surya naadi exists in the
right nostril. That is if the life force
enters through left nostril then it is
called Chandra naadi. If the life
force enters through right nostril then it is called Surya
naadi. In Sanskrit these naadis are also
called swaraas.
One should maintain soorya naadi i.e., breathing is to be done through
right nostril on Sunday, Tuesday, Thursday (full moon to new moon i.e., Krishna
paksha) and Saturday morning. Similarly one should maintain Chandra naadi i.e.,
breathing is to be done through left nostril on Monday, wednesday, Thursday
(new moon to full moon i.e., shukla paksha), Friday and Saturday night.
Otherwise one will face negative tendencies like conflicts in the house, personal
works will be spoiled, unnecessary travels and ill health. By putting a wooden
arms rest in the armpits and pressing it tightly or by lying on the left arm
on even wooden flank/ floor shall make the life force to enter through the
right nostril (soorya naadi) and vice versa.
In micro level it is called Kundalini power. The same Kundalini is called
MAYA in macro level. The ancient sages
have found out that Kundalini power is the root cause of creation, existence
and destruction. Kundalini power exists
in animated and inanimated things.
Genes:
Each living cell consists of life force in the form of
genes. This gene exists in
chromosome. The genes containing life
force are the carriers of hereditary qualities.
The gene contains very important DNA molecule. These are fundamental. Gene is genetic material. Without this there
is no life. These Genes will control/regulate all these fundamental units in
all cell. All the constructive works
will be decided by these genes. DNA is
Deoxyribonucleic acid.
The
information in DNA is stored as a code made up of four chemical bases: adenine
(A), guanine (G), cytosine (C), and thymine (T). There will be approximately 3 billion bases
inhuman DNA. 99% of these basic pairs
are common amongst humans. The order, or sequence, of these bases determines
the information available for building and maintaining an organism, similar to
the way in which letters of the alphabet appear in a certain order to form
words and sentences.
Adenine
(A) is always paired with thymine (T). Likewise cytosine (C) is paired with
guanine (G). If we can balance these chemical bases of DNA we can get
rid of old age & diseases. Each and
ever human is having 99% of similar
genes. The remaining 1% of genes makes the difference amongst the
humans with different colour, quality & nature.
We need to spend nearly
40 thousands of proteins daily for our energy needs. With the regular practice of Kriyayoga we can
increase these proteins and can remove ageing and diseases. The lack of
coordination betweens organs like lever, heart and kidneys etc and live cells
are the main reason for ageing
and diseases. Genes only can make the
sick cells healthy. The required amount
of push up can be given to genes with Kriyayoga thus leading to the
coordination betweens organs like lever, heart and kidneys etc.
Every live cell is the replica of human being. Live cell contains GENE, Gene contains
Chromozome, Chromozome contains DNA. DNA
molecule is very important constituent part of live cell. Every live cell can produce protein, GENE and
ENZYMES. GENE shall tell hereditary qualities.
HARMONES will provide the necessary
fillip to these Genes and causes healthiness. Every human is estimated to have
20,000 to 25,000 genes. So far only 3% genes could be found it. There is no clarity regarding the rest of
97%.
Only few genes that cause ill health were so far found out. It may take number of years to find out the rest of the disease causing Genes.
With chakra dhyana, beejakshara
dhyana in the chakraas i.e., chanting of root word in the respective plexus,
kriya yoga etc., one can produce the required amount of 40-50 thousands of proteins for the health of
the body, and hence can live with peace
and tranquility without any ill health.
By over indulging in senses, man can not drink or experience the
sweetness inherent in the living cell.
Every living cell contain sweetness.
The meditating sadhak or the aspiring Kriyayogi while doing OM
meditation settles in Sahasrara chakra on the top of the head with
KHECHARI MUDRA (a particular Yogic
posture) can definitely experience this sweetness. This sweetness enters through idea body to
subtle and then to physical body.
Ida naadi is river Ganga, Pingala naadi is river Yamuna and Sushumna is
river Saraswati. These three subtle
naadis merge at Kootastha or AAgna + chakra.
This is called confluence of three rivers i.e., Ganga, Yamuna &
Saraswati. The life force or Jeewaatma
in the Kootastha reaches Sahasraara through only Sushumna. This is called
samaadhi state. The rest of the nadis
i.e., Ida and Pingala remain at Kootastha only.
If you inhale(poorakam) and fill the kootastha (the place between eye
brows) with life force fully and then exhale (rechakam) life force fully out of
Moolaadhara chakra then there will be generation of electro magnetic force.
Surrendering Senses to God is called or prayer.
Surrendering Ida, pingala & sushumna and 5 life forces is called sacred water ablutions
(Abhishekamu) to GOD,
Surrendering antahkarana (Mind) is called lighting candle before GOD,
Surrendering all the six plexuses is called offering flowers to GOD,
Surrendering quality of fire in Manipura Chakra is called burning incense
stick before GOD,
Surrendering all your desires is called offering food (naiwedyamu) to GOD.
This is called Eeswara pranidhaanamu or complete surrender.
The meditation in plexus(chakraas) removes cruelty, revengeful attitude
& stealing quality in Mooladhara chakra, doubtfulness in Swadhisthaana,
hatred and one upmanship in Manipura, passionate mind & I am superior to
everybody type of quality in Anaahata, greediness & chatter box quality in
Visuddha and pride and hastiness in agna chakraas.
Na tasya rogo na zara na mrityu praaptasya yogagnimayam sareeram
Shedding mortality,
ageing and disease, the person doing meditation shall be burning with Yoga
fire. Beatitude is obtained by people
who do meditation and turn his mind inwards not outwards.
Glands produce hormones which work on kidneys, heart etc., to make these
organs to do the required work for us and to keep the body healthy.
Meditation on Swaadhisthaana chakra helps us to maintain good health so
that there will not be kidney stones, frequent urination.
Pancreas releases two hormones (1) Insulin hormone for maintaining blood
glucose levels failing which leads to Diabetes Mellitus. (2) Glucagon hormone is secreted when glucose
levels are low to act on liver. The
meditation on Manipura chakra helps to maintain these hormones thereby helping
us to be healthy.
The need of Meditation:
The dream of
Parabrahman is Maya. By opening his eyes man can get rid of nightmarish dream.
Maya, The dream of ParaBrahman, God the
Father, can be understood only through practice of essential KriyaYoga Sadhana.
The evil forces,
Kauravas, shall always be troubling the meditator during his sadhana and
deviate him from Meditation.
To weaken these evil
forces and regain the kingdom of God is
Mahabharata. The internal war with these evil forces by the Meditator is
kriyayogasadhana.
Sadguru Srikrishna
in Agna Chakra shall help the Meditating sadhak with intuition during Sadhana
to become triumphant that is to merge with Para Brahma.
In kriyayoga
Sadhana, Sadhak shall face East or North, fixing the gaze in Kootastha, Spinal
cord(Gaandeev Dhanush) erect and should sit in a fixed posture(Aasana). Sadhak
will utilize Swaasa(breath) as Astra(weapon) during Pranayama(control of Life
force).
A man
can not be 100% cruel. He may be having 1% Good quality or thinking. That 1%
Goodness shall lead him to think ‘Who am I, where from I have come?, what is my
destination?, what I am doing is right or wrong?’ That leads him to do Kurukhetra war. Then
with his Will Power he will try to overcome his Karma. That endeavour is
called Sadhana. Paramatman is our real home. We are all living on
this earth which is like rented house or home of others. Our real home is
Paramatman. Our goal is to reach Home, Paramatman. This is the meaning of Sadhana.
Kundalinee:
Pure
Mind, Pure Intellect and Pure Self are one and the same.
Moolaadhara(Coccygeal),
Swaadhisthana(Sacral), and Manipura
(Lumbar) plexus are Kurukshetra.
Manipura,
Anahata(Dorsal) and Visuddha(Cervical) Chakras are Kurukshetra – Dharmakshetra.
Visuddha,
Agna, and Sahasrara are Dharmakshetra.
The
outgoing force of life energy at the base of the spine in Moolaadhara
(Coccygeal) is called Kundalinee. The Kundalinee serpent force runs down
through a circular passage coiled 3½ turns like a snake into the
nerves. Only by super Psycho-Physical methods like Kriya Yoga Practice, this
Kundalinee can be awakened.
The
Kundalinee passage is the Gate Way of the out going Life Force at the base of
the spine. This gateway is responsible for flooding the life current from the
soul region of the different senses of sight, touch, smell, taste, and hearing,
including the earth bound, physical, creative force of sex. When this is
ego oriented then it is called sleeping Kundalinee. When it is God oriented due
to Kriya sadhana, it called awakened Kundalinee.
If the
battery is not charged in regular intervals in a Mobile cell
Phone whenever required, it will be dead. Man will bring his Prarabdha
karma out of his accumulated Sanchita Karma. The main thing the man brings
along with his Prarabdha karma is Hansas. One Hansa=one breath-in, and one
breath-out. To have a healthy and energetic life, one has to awaken the
Kundalinee life force by doing Kriyayoga Sadhana 30 minutes in the morning and
evening.
Sperm, wavering mind
that is desirous of physical pleasure, Breath and Life Force are inter related.
Sama means
Equal/merge, Adhi means Parabrahman. To merge with Parabrahman is Samadhi.
Sadhak and
Parabrahman both becoming Unity is Samadhi.
Sadhak, the
Meditator or kriyayoga sadhak confronts three steps during his Sadhana. They
are 1)Adibhautika, Physical, 2) Adidaivika, Subtle, and 3) Adhyatmika,
Spiritual.
1)Adibhautika,
Physical:
—Bodily pains etc.,
2) Adidaivika,
Subtle:
— Mind related problems like thoughts, sub thoughts etc.,
3) Adhyatmika,
Spiritual:
— Sadhana related problems like Sleep, lazyness etc.
These are called
Mala, Aavarana and Vikshepana Doshas, faults.
Sadhak, Kriyayogi, seeing unity with Parabrahman, shall be cautious
about these things. To make mind steady one has to annihilate these three
faulty steps. One should pray God to make his Sadhana a success by keeping
these three falts away from him.
Everything is God and so everything is under His control. God is tangible and also intangible. So He
Himself will come in some incarnation or Avatar, form, and helps the ardent
Meditator or kriyayoga sadhak in his Sadhana.
Sadhak shall find
his own replica in a miniature form measuring upto his thumb in Kootastha, the
space between the eye brows on the forehead during the intensity of Sadhana.
This miniature form is Vamana.
Bali means to do away
the wants with dispassion.
Chakra means thought
Circles. Varti means business/ profession. Chakravarti means the mind
professed with wants and thought circles. Bali Chakravarti means to do away the
mind professed by wants and thought circle with dispassion.
Four things play a
vital role in sadhana. they are: Mind, breath, sperm, and life force.
There are 72,000 subtle nadis in our body out of which three subtle nadis
viz., Ida, Pingala, and Sushumna are very important.
Ida is on the left side of the spinal chord.
Sushumna is in the middle of the
Ida and Pingala and in the middle of the
spinal chord.
Pingala is on the right side of the spinal chord.
Ida, Pingala, and Sushumna start from Mooladhara and travel upto kootastha.
Kootastha is the space between the eye brows. Sushumna proceeds further upto
Sahasrara chakra underneath the Brahmarandhra in the middle top of the head.
The Kundalinee,
illusion, the individualized Maya, delusion, is called Draupadi. Kundalinee,
the outgoing life force, is like a snake. Its tail is in the upper chakras and
hood is near the Mooladhara chakra. When man does not do any kriyayoga sadhana
then it is in sleeping state and hence called Sleeping Kundalinee. It is
awakened with the Sadhana. The tamed or awakened Kundalinee is sent through
middle Sushumna subtle nadi. This then travels through Mooladhara, Swadhistaana,
Manipura, Anahata, Visuddha, Agna negative and Positive and then reach Brahmarandhra through
Sahasrara.
Mooladhara, Swadhistaana and Manipura
Chakras are called Mundane Chakras. This field is called Kurukshetra. Man
confined to this field does not do any good, spitual Sadhana and always self
centered. This field is also called Brahma Granthi, a knot.
Manipura, Anahata
and Visuddha, Chakras are called Mundane—Spiritual Chakras. This field is
called Kurukshetra—Dharmakshetra. Man confined to this field does have mixed
mundane and spiritual feelings. Even
though self centered he does think about spiritual Sadhana. This field is also called Rudra Granthi, a second knot.
Visuddha, Agna
negative and Posite and Sahasrara.Chakras are called Spiritual or
Divine Chakras. This field is called Dharma kshetra. Man confined to this field
does only good, Spiritual Sadhana and always God centered. This field is also
called Vishnu Granthi, a third and last
knot.
The conflicts of
subtle positive and negative forces in
regard to Sadhana is called the Great war of Mahabharat.
The crossing of Mooladhara, Swadhistaana, Manipura, Anahata
and Visuddha by Kundalinee force, is called marrying five husbands by Draupadi.
Creation:
Each and Every
Chakra has got colour, rays, taste and sound. Sadhak hears during his sadhana
are the sounds of the conflicts between the positive and negative forces. They
are the sounds of Conch shells that are blown by Pandavas and kauravas in the
beginning of Mahabharata war. Positive
forces shall aid meditation or kriyayoga sadhana. Negative forces oppose the
meditation or kriyayoga sadhana.
Parabrahman and
Paramatma is one and the same. Brahmam pervaded through Ignorance. Its result
is Creation. If the Brahmam is supposed as four parts then one part is Jagat,
creation, having Name and Configuration.This is called Vyakta Brahmam or
vyaakrita Brahmam. This is visible to the senses. This is God in Creation.
The remaining three
parts of the Brahmam is Avyakta Brahmam, Nirakara or Avyaakrita Brahmam. This
is not visible to the senses. This is beyond Creation. This is ‘Sat’, Chit and Anand. This is
Omnipotent, Omnipresent and Omniscient. This is truth, goodness and beauty.
Man will have two
types of wisdom from the inception of birth.
1)Logic power that
arises from senses.This is called Manava chetana or human consciousness,
2) Cosmic power that
comes from Parabbrahman. This is called Paramatma chetana or Cosmic
consciousness.
The castes viz.,
Brahman, Kshatriya, Vaisya, and Sudra, are formed or determined according to
the qualities but not as per the biological birth.
Man is having three
bodies. The outer body that is with
flesh and blood is called the inert Physical body. This is called Sthoola Sareera.
In side that exists an energetic Subtle body.
This is called Sookshma Sareera.
In side that exists
an Idea body. This is called Karana
Sareera.
For the existace of
these three Physical, Subtle and Idea bodies, man will have individual Soul or
Vyashtaatma.
The physical, health
and social principles are applicable to the visible Physical body/Sthoola
Sareera.
Morals, Meta
physical things, traits of past karma, desires, thoughts, etc are applicable to
the invisible Subtle body/Sookshma Sareera.
Spiritual, divine
and principles pertaining to merger with Parabrahman/God the father are
applicable to the invisible Idea body/Karana Sareera.
Idea body/Karana
Sareera is very very nearer to Parabrahman, the remaing Subtle and Physical
bodies will get the required energy for their existence from Ideabody. The
sequence is from Idea to Subtle, and from Subtle to Physical body. For merger
with God Man has to prepare his Physical, Subtle and then Idea bodies
sequentially.
God has given Will power to Man. Misery,
Pleasure, Happiness of Sense/Action organs are
experienced by Physical body after all.
Man will not get any
punishment until he does not utilise his Physical body for any crime. There is
a provision for a change/realization till the last moment and can escape from
the crime.
Castes:
Man who is a slave
of senses, doer of hard work, or dependent on Physical body is called
Sudra.
When a man makes
efforts for wisdom, removal of ignorance, and turn towards Spirituality, is
called Vaisya.
A man who resists
his inner enemies, improves self confidence, and inclined towards Spirituality,
is called kshatriya.
A man who makes
contact with Parabrahman with intense Meditation is called Brahman.
Like a tortoise
withdraws its limbs inwards, when a yogi completely withdraws his senses from
sense objects from everywhere, then his wisdom is said to be highly settled.
Mind:
Mind only sees,
tastes, talks, smells, and thinks. Mind is the main instrument behind
everything. Mind has to be conjoined with life force to get any work done.
If the mind of
Sadhak is combined with the life force on Mooladharachakra (Prithvee tatwa)
then smell can be grasped. Then as per the choice of individuls one will have
likings for cosmetic smells, and food aromas etc.
If the mind of Sadhak
is combined with the life force on Swadhistaanachakra (Jalatatwa) then one will
have likings or attachments for tastes.
If the mind of
Sadhak is combined with the life force on Manipurachakra (Agnitatwa) then one
will have likings or attachments for panoramic things like cinema etc.
If the mind of
Sadhak is combined with the life force on Anaahatachakra (Vayutatwa) then one
will have likings or attachments for women etc.
If the mind of
Sadhak is combined with the life force on Visuddhachakra (Aakaasatatwa) then
one will have likings or attachments for songs, Music etc.
A person with diabetes disease should not take
sweets even if he wanted. But how to control his weakness? With Pranayama
techniques he can withdraw his mind and life force from Swadhistaanachakra so
that he can wean his mind away from sweets.
Mooladharachakra
represents nose, Swadhistaana represents tongue, Manipura represents eye,
Anahata represents skin, and Visuddha
represents Ear.
As long as mind
works in tandem with these senses man cannot find the true happiness. When mind
is diverted from these senses and made to go within with Kriyayoga sadhana, and
getting nearer to God, then man completely realizes what is real happiness and
what he has lost.
The string between
Physical body and senses is Life force only.
The Sadhak withdraws
his mind and life force from the senses in Kriyayoga. Withdrawing means
controlling with dispassion.
When breath is
controlled, heart and life force will be controlled by themselves
automatically. The controlled heart shall lead to controlled senses. It is like a Mathematical equation.
Breath should not be
controlled with unscientific methods. The Kriyayoga techniques of controlling
the breath have to be learnt in person from a Sadguru, the illumined one.
To control mind
through mental meditation shall take quite a long time. Kriyayoga is an
Aeroplane way of controlling breath and hence mind. This lead to make the mind
steady and help the sadhak to go within quickly.
Kidneys: They remove/decant
the toxins and chemicals from the impure blood.
Heart: This will pump the
oxygenated blood through out the body
through the nerves. In return path it will take the dexygenated blood. The
Oxygenless blood will be sent to lungs for Oxygen. Here in lungs the Carbon
dioxide is removed and Oxygen is added. This oxygen added blood is returned to
Heart again.
Lungs: They
will absorb the breath in and removes the Carbon dioxide. Taking the breath in
and removing the Carbon dioxide is called breathing in and breathing out.
To control mind 1)
Reducing of Carbon dioxide in the blood by taking more and more fruits as food
substitue and 2) Regular kriyayoga Practice, are required.
With the above
things, blood gets purified and the need of sending carbonized blood to Heart
will be lessened. Hence the burden of Heart will be lessened. Gradually the heart becomes steady and gets
rest. Life force will be withdrawn from the senses. The mind in the cerebellum
will not get any signals. Mind becomes steady and concentrates on God.
Like tortoise, the
Sadhak will with draw the senses that help the mind.
Sadhak has to do
Kriyayoga Sadhana as ordained by scriptures.
One may not become an accomplished Master of Kriya yoga practice. It is
ok. In Sadhana, the body will be steady, stable and immovable like a Rock. That
does not mean that he has sacrificed Karma or not doing any Karma. Sadhak will
be working intensely with mind during Meditation. He withdraws his mind from
senses and directs his subtle forces inwardly to unite with God. This is real
Karma yoga.
Cosmic
Consciousness—thoughts—effulgence—Life force —Electrons,
Protons—Molecules—Nature—Earth—Man.
This is the Chain.
If you do Om
chanting in Chakras with dedication, then the subtle forces in those chakras
shall aid the Kriyayoga Sadhana.
With the practice of
KriyaYoga Sadhana, the outgoing life force from the Indriyas will not be
wasted. All those outgoing forces will be directed back to Cerebrum through the
Spinal Cord. Then the body of the Sadhak and the atoms in the cerebrum shall
become filled with electro magnetic Energy
and then the atoms will be transformed into Spiritual Elixir.
Even for a small
development of the Atoms in the cerebrum,
12 years of Healthy life is required.
For complete transformation, 10 lakhs years of Healthy life is required. Kriyayoga will make it easy for us.
Doing Kriyayoga
sadhana (Yagna) and then eating food is the work of men of virtue.
Life force is the
divine force for Physical body.When mental intelligence force and the outgoing
life force, both are integrated with physical matter, the physical lifetrons
shall depend upon and food and breath.This mental intelligent life force when
manifested as vibratory force in the Physical body, then it will be making
continuous efforts to bring metamorphosis in the Physical lifetrons which is important.
Physical body depends upon food and breath for its existence. Till the final
liberation the cycle of births and deaths are inevitable.
Life force mentally
thrusting its Soul message to lifetrons and conveying liberation is the psalm
of life. However amount of healthy principles we follow scrupulously, death is
inevitable.
The Great souls like Mahavatar Babaji who
depend on only Cosmic Consciousness can
live in the Physical body house with the strength of Yogic Force. They will be
transforming their physical body frequently and remain eternally youthful.
Moola prakriti or
source nature:
Moola Prakriti is
the one that is not visible to the naked eyes. In accordance with individual
Karma, as per the directions of Parabrahman, intelligent OM vibration that are
responsiblr for Creation are generated. This is called Moola Prakriti or source
nature.
Cosmic Consciousness
is inherent in Paramatma. MoolaPrakriti
is with many faceted forms, configurations, and formations of Shrishti,
Creation format is delivered out of this.
Parabrahman is to be
perceived in two ways. 1) Cosmic Consciousness, and 2) OM vibratory force.
Cosmic Consciousness
can be perceived as the dream of Parabrahman. This is a dream of Karana,
sookshma, and Sthoola. This a dream of Idea, Subtle, and Physical, combined
together.
Physical body is a
combination of Electromagnetic waves in reality. Even man also beholds the
characters of Idea, Subtle, and Physical in his human dream. That is why man is
said to be the replica of Parabrahman.
Food and changes:
The food will take
seven changes to become semen ultimately.
1)Food, 2)Blood,
3)Flesh), 4)Nerves, 5)Bones, 6)Bone marrow, and 7)Semen.
Food takes 15
(Fortnight) days to transform into Blood.
The Blood will take
27(Asterics or stars) days to become useful blood.
This blood takes
41(Mantrasiddhi) days to transform into flesh.
Flesh takes 52
(Sanskrit Alphabets) days to transform into nerves.
Nerves take 64
(Types of Arts) days to transform into Bones. Bones take 84 (Types of living
veings 84 lakhs) days to transform into Bone marrow.
Bone marrow take 96
(This body is made of 96 elements or ideas as per SankhyaSastra) days to
transform into Semen.
Semen takes 108 (Hindu Ashtottara
satanaamaavali) days to transform into Ojahsakti.
Consciousness:
With Kriyayoga
Sadhana the human consciousness will be united with Cosmic Consciousness
through Spinal cord. The wheel of Creation will thus be moving or manifesting
through spinal cord.
The consciousness of
worldy man normally confined to Moolaadhara, Swadhistaana, and Manipura chakras
and works as a slave to senses and their objects.
The consciousness of Poets will be working
through Anahata Chakra.
The consciousness of
Yogi who is having peace, tranquility, and steady mind shall be working through
Visuddha Chakra.
The yogi who has
obtained a state of ATMASAKSHATKAR (self realization) or Savikalpa Samadhi
shall see himself as a Vamana (Dwarf) in Kootastha. That means his
Consciousness will be working through AgnaChakra.
The consciousness of
Yogi who has obtained Nirvikalpa Samadhi shall be working through
Sahasrarachakra.
Life force and Mind
are the tools for Physical Karma. Cleanliness, required food and worldly
behaviour is Physical Karma. Meditation does not require Mind and life force. In
fact they have to be withdrawn. Sadhak should continue to do his sadhana
without expecting any fruits.
Sadhak who does
sadhana to unite with Parabrahman has got nothing to do with these three
worlds.
Sookshma (Subtle
world) Jagat gets its energy from Karana (Idea world). Sthoola (Physical) Jagat
will get its energy from subtle world.
The main source of
Energy for Matter is Cosmic Consciousness only. Consciousness means Mind.
Electron
+Intelligence=Consciousness.
Mind, Energy, and
Matter are three facets of Parabrahman.
Super conscious,
Conscious, and Sub conscious states:
Pineal gland:
This gland is of peanut mass in appearance. It is like a nerve layer. Its
stalk is located and enjoined with the third ventricle of brain. It is located deep within the two cerebral
hemispheres, behind the skull, and just below the corpus callosum.
Pineal gland produces melatonin. This melatonin regulates the Pitutary
gland. Pineal is related to biological clock of mankind. Melatonin is produced in darkness and
inhibited by light. The receptors in brain react to this harmone. This makes
the body ready according to day or night during 24 hours. In that process, the
brain will have perception of whether it is day or night. This melatonin comes
out of serotonin. This melatonin works with serotonin and regulates sleep
cycle.
Melatonin helps in
Conversion of Nervous System Signals to Endocrine Signals, and Influences
Sexual Development.
When
the meditating sadhak is acquiring divine nature he shall hear the auspicious
sound of OM. This means his Kundalini is awakening. This awakened
KundalinI further will be hastened by Diensephalan.
Thalamus
and hypothalamus together are called Diencephalon. They are located deep within
cerebrum, and in between Cerebrum and
midbrain.. Hypothalamus is of the size
of a pearl. Thalamus is located near the Hypothalamus. There are four ventricles in the brain.
They are cavities filled with fluids.
They are connected or adjoined to each other. Cerebro spinal fluid – CSF is made by them. This
fluid will reduce the strain or pressure.
Hypothalamus contols our body temperature, blood sugar,
hunger, and harmones.
Thalamus controls our sensory signals. It specially
controls the signals that enter the higher fore brain and Cerebral cortex. Thalamus controls motor
signals and will not allow to get Cerebral cortex heated up more than required.
There will be several pathways that connects brainstem with the motor centres
below and with higher ones in the forebrain.
The
Cerebrum & pineal gland are responsible for super conscious state. This
super conscious state in Sanskrit is called Aadhyaatmika Kendra. This
pineal gland start drying up from the age of seventh year. This leads to
destruction of constructive attitude.
Limbic system:
This
will help to manifest Intimate behaviours, emotions, hunger, and aggressive
behaviour. It will display all the sensory information like a cinema on the Cerebral cortex. Cerebral
cortex is located deep within temporal lobe.
Limbic system in the brain is responsible for mental behaviour/subtle
body. This mental state in Sanskrit is called Aadhidaiwika Kendra.
Pituitary
gland is behind the kootastha i.e., the place behind the eyes in the
Aagna+chakra.
This
Aagna+chakra commands the physical body issuing instructions. This physical
state in Sanskrit is called Aadi bhowtika Kendra.
Cerebellum is the coordinator of physical (Aadibhowtika)
and super conscious (Aadhyaatmika) states.
The
excitation of Pineal gland is imperative for constructive ideas.
For this the third eye between two eye brows is required to be excited. For
this kriyayoga and the chanting of Gayatri mantra is essential. Using the
Kriya yoga methods for opening of third eye shall lead to mental as well as
physical happiness and hence healthiness.
Melatonium is the chemical required for sound
sleep. If this chemical is active for 1½ hour it is enough for sound
sleep. This Melatonium is organized by Pineal gland. Because of the
drying up of Pineal gland we will not get proper sleep and hence restlessness.
3rd
eye—physical eye—Consciousness:
When a sadhak is
settled in Yoga, then he will behold 3rd eye in Kootastha, the place
between Eyebrows in the fore head. He will hear the auspicious sound of OM.
Sound travels at a
speed of 344 meters per second at 220.
Light travels at a
speed of 3x108 meters per second.
The first manifestation
of Parabrahman is His effulgence i.e., Cosmic Consciousness. This is
Omnipotent. This is called Soorya, Sun. This 3rd eye appears in
Kootastha when the Sadhak concentrates his human consciousness and dual
electricities in his two eyes with intense meditation. This is called Vyashtatma (individual Soul)
or Atma Soorya, Sun. The omnipotent Cosmic Consciousness also he will behold as
a 5 pointed siver star in 3rd eye.
From this 3rd
eye only, the omnipotent Cosmic Consciousness shall enter into nerve centres
and nerves through Chakras, from there to body, and transforms into Human
consciousness.
The physical eye
consists of white, Iris, and pupil.
Behind that in the
subtle wisdom natured 3rd eye, there will be Golden ring in place of
Physical white.
There will be Blue
ring inside Golden ring. This Blue ring represents Iris.
There will be 5
pointed Silver star inside Blue ring. This 5 pointed Silver star represents
Pupil.
The extended hands
to the sides, head, and two feet in standing position of a man, represents the
star. Head represents Akaas, the extended hands representVayu and Agni, two
feet represent Jal and Prithvi.
This human
consciousness will be entangled with Chitta (feelings), Ahamkar (Ego), Man
(wavering mind), and Buddhi (discriminating intelligence).
The human consciousness will perform its
function in four different ways:
1)
performing
the work within the frame work of Senses, 2) performing the functions with
determination, integrating with Buddhi(Intellect), 3) manifesting desire with
the association of senses, and 4) to give up or move away from Parabrahman with
the wrong conception of Maya, delusion, as real.
The limited human
consciousness in the Physical Antahkarana cannot grasp unlimited Cosmic
Consciousness. It is possible only with the practice of Kriyayoga sadhana.
Mind is manifested
from Atmasurya, Vyashtaatma. Hence the son of Atma Surya (Soul son) is Karana
chetana or Idea mind. So Idea mind is the sun of vaivaswata (Sun). Vaivaswata Manu is Idea mind.
Cosmic Consciousness
(Sun or Vaivaswata) is the source of
Life force. Through mind only this life force is manifested in the
subtle body. Mind and Life force are interdependent or complimentary to each
other in the human body. Hence if mind is stabilized, then Life force becomes
stabilized and vice versa.
3rd eye
in Kootastha is the Gate way to transform the Cosmic Consciousness into human
consciousness and life force.
3rd eye
is the source for the manifestation of both the Idea (Karana) and Subtle
(sookshma) bodies.
The 3rd
eye of Idea body is the source for 3rd eye of Subtle body.
Ideabody will have
its own Idea spinal cord, and Subtle body will have its own subtle spinalcord.
Sushumna subtle nadi
pertains to subtle body spinal cord.
Vajra in Sushumna,
chitri in Vajra, and Brahmanadi in Chitri pertain to Idea spinal cord.
The Cosmic
Consciousness and Cosmic energy, both will initially enter into 3rd
eye of Idea body, and from there into Idea spinal cord as Idea Consciousness
and Idea life force. From Idea spinal
cord they will enter into subtle body 3rd eye and from there into
Subtle Spinal cord. Here they will transform into subtle consciousness and
subtle life foce.
This subtle body 3rd
is called ‘Ikshwaaku.’ Iksh means eye.
Manu means
Ikshwaaku, the son of Idea
consciousness.
Senses of Physical
body is not the source of ego for Ikshwaaku state. The ego in Ikshwaku state
comes from Soul. This comes from Soul as such it is called Sahajaavabodhana or
Intuition.
The Cosmic
Consciousness and Cosmic energy, both will
enter into spinal cord of Physical body through the spinal cord of
subtle body as Human Consciousness and life force. From there they will enter
into Physical senses having sense objects which work in
coordination/conjunction with Karmendriyas, organs of Action. This state of
Physical and karmendriyas is called Rajarshi state. In that Rajarshi state, man
will forget Yoga Sadhana and does not do sadhana.
Praana= life force, Yaama= controlling.
The controlling of
life force is called Pranayama. Control
of breath is not Pranayama. The whole universe is filled with Life force.
We stepdown the
24000volts electricity into 240v with cascaded step down transformers so as to
be useful for us.
River water is
brought to us through huge water pipes. Then it will be made to pass through
small pipes so that they will be useful to us.
Likewise the distorted Cosmic Consciousness is transformed into Life
Force so that it will be useful for us in Micro level and the same life force
is spread in the whole universe in Macro level.
This life force only is making this universe existent. This life force
is called Paraprakriti.
This life force only
is manifested in different ways in this universe as creatures, plants, birds,
animals, and mankind. The mechanical power that make the lungs, Heart, liver,
and kidneys etc., to function is this life force only.
The Soul in the body
is the master, and life force is its servant. The commands of self are executed
by life force through the medium of Ego.
Life force is intelligent but will not have any spiritual consciousness. Pure soul can survive without life force but
the life force cannot survive without Soul.
Paramatma is
one. HE became many. To become many is
his dream. The movement of dream is done in the head of man while the rest of
the body is not having any movement.
The matter for all
the things in the dream is supplied by the dreamer himself. Likewise the supplier of matter for the dream
of Paramatma is Himself only.
If the physical eye
is opened then the dream of man will melt away. But the dream of Paramatma will
vanish if the third in the kootastha is opened with Kriyayoga Meditation by
man.
Chief life force or
Mukhya Pranasakti—Five airs:
The life force is
supplied to all the living beings in a required manner. The life force that is
supplied to the man in a required manner and magnitude is called Chief life
force or Mukhya Pranasakti.
This Mukhya
Pranasakti enters the embriyo along with Jeevatma or self. It will remain with
that being till death pertinent to his Karma.
Food will depend
upon life force. Apart from this, this chief life force enters from the
Universe as a cosmic consciousness into Cerebrum through Medulla oblongata.
From there it will be distributed to the remaining Chakras proportionately.
Oxygen will have
energy only. The life force will have both Consciousness and Energy. Life force
will be available throughout the body. It will be doing different works in
different organs/parts of the body and hence it will have different names
pertinent to its function.
In the name of
Pranavayu, it does Crystallization. Crystallization means manifestation of
several functions.
In the name of
Apanavayu, it does elimination. Elimination of all waste products.
In the name of
Samanavayu, it does assimilation. Assimilation means digesting the food and
then distributing the proteins required by different organs and helps in
production of new cells in place of dead cells.
In the name of
Udaanavayu, it does Metabolizing. Hair growth, flesh, and skin requires
different cells for nourishment and different equations will be happening for
this. This is called Metabolizing.
Praana and Apaana
are two important electricities in our body.
Apaana currents will
travel from kootastha to to Anus through Agna, Visuddha, Anahata, Manipura,
Swadhistaana, and Moolaadhara via spinal cord and from there it goes out
through the anus. This is not steady and hence make the man slave to senses and
sense objects.
The Pranavayu
travels from Anus to Kootastha via Mooladhara, Swadhistaana, Manipura, Anahata,
Visuddha, and Agna chakras upto Kootastha. This is peaceful. It will unite self with Paramatma during
sleep and Yogadhyana.
Apana pulls the
consciousness of man to worldly things, and Prana pulls it towards
Parabrahman. So one current pulls
without and another pulls within. For Sadhana, going within is very essential.
This is called making the sadhak inward or Antarmukh. This makes the unision with Parabrahman
easier. Making the consciouness inwards
to get united with God is called Kriyayoga.
When Mukhyaprana in the guise of Apanavayu
goes out of anus, energy will be spent for cells, tandons, for transmiting the
messages to the brain and from the brain to the reqired organ through the
sensor and motor nerves, and for mental thinkings etc. In this process several
waste products will be left in the blood.
Carbon dioxide (CO2) is one such waste product. That impure blood has to be cleansed
immediately failing which the physical death occurs. To restore the spent energy and rejuvenation, Mukhyaprana is required with the pulls of
Praana and Apaana, quite opposite in nature, in Spinal cord, the breathing
process exists.
When the life force
goes up, it will carry life force consisting of Pranavayu into the lungs and
there the Carbon dioxide is removed. This is called breathing. To purify the liquid and solid things in the
stomach, more time is required. That cleansed/purified energy is pumped into
the cells is this life force only. This purified life energy will be
reinvigorating the chakras in spinal cord, kootastha, and Cerebrum. The residual energy from the Breath is
carried to all parts of the body by the blood.
Then Panchapranas (Five airs) shall be utilizing that life energy in a
required fashion.
Description of three
bodies:
The physical body
consists of Physical spinal cord, Physical brain, and Physical places for
chakras.
Subtle body has
subtle spinal cord, subtle brain, subtle locations for chakras,and subtle
nervous system.
Subtle nerves are
called sookshmanadis. Nerve is a physical term which is tangible, and subtle
i.e., sookshmanadis are not tangible.
The energy needed
for Panchakarmendriyas, and Pancha Gnanendriyas of the physical body is
supplied by Subtle body. Subtle body supplies the required energy to
Panchapranas through subtle nadis. The sushumna’s outer effulgence coverage of
lifetrons, seven chakras, the lifetrons of subtlenadis of panchabhootas, are
controlled by subtle body.
Sushumna subtle nadi
spreads from mooladharachakra to Sahasraarachakra adjacent to Brahmarandhra of
Cerebrum.
The four rows of
peripheral nervous system existing on either side of Physical spinal cord
resembles subtle spinal cord. Ida,
pingala, and the Sushumna subtle nadis constitutes one row. Vajra in side
Sushumna is second row. Chitri in Vajra nadi is third row of subtle nerves. The
outer cover of Brahmanadi in side chitri is the fourth row.
This Brahmanadi is
the spinal cord of Karanasareer, Idea body.
33 beeds are there
in the physical spinal cord. They are for the protection of four rows of
nervous system.
The outermost
nerves consist of Dura matter membrane
filled with lymph. In side this nerves Arachnoid membrane exists that protects
the liquid that comes out from brain. In side this Pia matter exists consisting
of white & gray matter which itself is surrounded by Vascular membrane.
This consists of Afferent & efferent nerves. This is the media by which
Cerebrum, membranes, sense organs, action organs and other important
organs are connected. There will be subtle
canal in white & grey matter.
There are 72,000
subtle nadis existing in our body. Ida on left, Pingala on Right, and Sushumna
subtle nadi in their centre are very important.
Effulgence is the
outer cover of Sushumna subtle nadi. This will control the physical works of
subtle lifetrons of the subtle body. Ida and Pingala will organize the nervous system in Physical body.
Sushumna extends
upto Sahasrara from Moolaadhara.
The Vajra in
Sookshmanadi extends upto Sahasrara from Swadhistaana. This will supply energy
for Contractions and rarefactions of Subtle body and for all the movements.
Chitri nadi in vajra
extends upto Sahasrara from Manipura.
This will coordinates the spiritual or consciousness related works of
subtle body.
The works of
Sushumna, Vajra, and chitri nadis are chiefly controlled by Sahasrara.
Sahasraara is the
brain of Subtle body. The effulgent rays of this Sahasrara are supplying the
energy required for Sahasrara and other six chakras. Physical Brain, the
Physical locations of chakras, nerve centres, from there to nerves for their
respective Physical works get energy from Sahasrara only.
Physical body is
made of flesh and blood.
Subtle body is made
of lifetrons or pure Gnana effulgence.
Idea body or
Karanasareera is filled with only Consciousness or thouhtrons.
Karanasareera is the
source for the existence of Human consciousness. Karanasareera has brain of
pure wisdom, and a spinal cord viz., Spiritual Brahmanadi. This will be
enveloped in Chitri subtle nadi. Chitri is of only Consciousness personified.
Sthoolasareera,
Physical body, has physical Chakra locations. Likewise Subtlebody, has Subtle
Chakra locations. Likewise Ideabody, has Idea Chakra locations. They are all
mutually juxtaposed.
Ideabody has seven
Idea chakras.
Physical Chakra
locations, Physical Brain, Subtle Chakras, Subtle brain, Idea Chakras, and Idea
brain work together.
In nutshell, all
Physical, Subtle, and Idea bodies work together as a whole unit.
Physical, and Subtle
bodies both are like tools and will
cooperate with Ideabody in respect of recognition, desire, and
experience.
The brain of
Ideabody is a reservoir of Cosmic consciousness that is filled with eternal
energy, eternal consciousness, and eternal Happiness.
The manifestation of
Spirit or Paramatama is Vyashtaatma, individual soul. When Cosmic consciousness
is entering into Idea body Chakras, then it will express itself as pure wisdom
in the Idea cerebrum, intuition in Medulla, Peace and tranquility in Idea
Visuddha chakra, as controller of Life force in Idea Anahata, self-controller
in Idea Manipura, as fortitude in Idea Swadhistana, and as power of resistance
as well as epicenter of incessant thoughts in Idea Mooladhara chakra.
Srikrishna:
Gopyam and Rahasyam
are very important words in Sanskrit.
Gopyam = the
concealed. Rahasyam= ra+hasyam= rahita
haasyam= not to be laughed of.
Sadhana is not to be
laughed of, it is a very serious business.
Thoughts are not
visible outwardly, they are invisible and concealed. Savam (dead body) will not
have any thoughts. Sivam (living one) is auspicious one. Sivam has thoughts.
Thoughts are the rays of consciousness.
Kavita (Poetry)
comes out of Kavi (Poet). Likewise
Gopika has come out of Guptam. So all Gopikas are nothing but different thoughts. So each thought, good or bad, is an
embodiment of consciousness.
Sarvam khalu idam
Brahma. The Consciousness exists everywhere. It is all penetrating/all pervasive.
Sun and sunrays are not two different things. Likewise Srikrishnaparamatma and
Srikrishna Consciousness are not two different things.
Srikrishnaparamatma
or Srikrishna Consciousness are not limited and tangible things.
Yogi will have only
one Thought i.e., Paramatma thought.
Ordinary man will
have several thoughts, say 16,000 thoughts. No body can count the unlimited
thoughts that are emanated out of the mind. Just for the sake of it, it was
mentioned as 16,000 thoughts. In a huge gathering, one cannot count the number
of people attended. They give the
approximate numbers. Here is the same case in respect of 16,000 thoughts
mentioned. 16,000 Gopikas are in fact
16,000 thoughts. So there is Cosmic consciousness (Srikrishnaparamatma) behind
each and every thought/Gopika. This is inner meaning of Srikrishna is
having 16,000 Gopikas.
Five airs:
Pranavayu protects decay of
body.
Vyanavayu protects the body
from anaemia, and low and high blood pressures.
Samanavayu protects the body
from weak digestion.
The organs, muscles,
tandons, and membrenes etc. should not
grow more than required. Udaanavayu protects this.
Apanavayu protects the body
from the growth of toxins, Gastric problems, tumors, the growth of Cancer cells
and piles problems.
When the Cosmic
consciousness enters Idea body, it is transformed into Idea Consciousness. When
this Idea Consciousness enters into Subtle body it is transformed into Subtle
Consciousness. When this Subtle Consciousness enters into Physical body, then
this Subtle Consciousness is transformed into Physical Consciousness. The
spirituality of Cosmic Consciousness will be getting distorted due to these
transformations. The Physical Consciousness is the lowest amongst all the
consciounesses, Physical, Subtle, and Idea.
The pure wisdom is
manifested as discriminating intelligence (Buddhi). That Buddhi is manifested as Blind mind, the
slave of senses. Lastly that mind is
manifested as inert physical body.
Sadguru—Guru
preceptor:
The sadhak may
worship Sadguru in three ways with affection.
1) he can submit
himself or surrender himself totally to Sadguru.
2) he can remove his
doubts by questioning the Sadguru with meaningful questions.
3) by serving Guru with dedication he may please
sadguru.
The sadhak should
practice his Sadhana regularly on daily basis and should behold his Sadguru in
Kootastha with love and affection and then get rid of his doubts.
Kriyayoga sadhana:
The lotus leaf will
be untouched by water in spite of dwelling in the water. Likewise who dedicates
all his actions to Parabrahman and remains in dispassion will not be touched by
any sin.
The Kriyayoga Sadhak
withdraws his life force, ego, and Consciousness into his spinal cord. He will
direct them as a single stream of electicity into Chitri sookshmanadi
surrounded by Vajra and Sushumna. That
stream of electricity shall be sent to Parabrahman in ascending order through
Brahmanadi residing in side of Chitri subtle nadi. In descending order, the
Parabrahman shall be entering into this inert body through spinal cord as Soul,
Life force, and Consciousness gradually. And then making this inert body
active.
Agni means
Kundalinee life force. Sadhak has to achieve the control of life force. The
sadhak who achieved this control of life force, his course of travel will be
light or Cosmic consciousness i.e., he will travel towards Sahasrarachakra.
This path is called Sukla (white) Yaanam (travel). Here day means the third eye the sadhak
beholds in his Kootastha. Six months
Uttaraayan means the six chakras, Moolaadhaara, Swadhistaana, Manipura,
Anaahata, Visuddha, and Agna Chakras. North (Uttara) is Sahasraara chakra. In
these the sadhak will experience six different types of experiences.
This way, the life
force and consciousness of Sadhak will travel towards North. It will cross
three spinal cords, Sushumna, Vajra, and Chitri. Finally it will cross the most
subtle spinal cord, Brahmanadi in Karanasareera, gets united with God, the
Parabrahman. He will get rid of circuit of mundane existence.
In ordinary people,
the life and consciousness will travel downwards i.e., dark path, Krishnaayaana
maarg.
Smoke means
Ignorance, night means the state of ignorance, six months Dakshinaayanam means
the life force and consciousness travels down from Aagnaa, Visuddha, Anaahata,
Manipura, Swaadhistaana, and Moolaadhaara chakraas. So travelling, the cosmic
consciousness degraded into utter human consciousness and entangles in this
circuit of mundane existence firmly without any moor. Moolaadhaara chakra is South.
Jeeva—Self—Soul:
When jeeva
transmigrates from one body into another body, he will carry his subtle body
along with Ignorant Kaaranasareera (Ideabody), desires, actions (Karma), and
pancha mahatatwas (Five electricities).
The Ideabody will
have top secret invisible chip called Chitragupta chittaa. It contains all data
about the Jeeva.
Jeeva means the impure
soul containing the above said traits.
Jeeva will travel
through ether, Air, smoke, the rainy clouds. Then through grains he becomes
food and enters the man who consumes that food. That form is called
Annaswaroopa.
From that body of
man who has taken the food, he will enter into vagina of lady with whom this
man has done intercourse as Shukla, sperm.
There he will combine with Sonitam, ovum, of Lady.
The subtle body, the
subtle portions of tainted panchabhootatatwaas, the results of good and bad actions,
desires in the form of traits, and three
Gunaas(satwa-positive, Rajas-neutral, and tamas-negative) are cotravellers till
one gets liberated.
After the fall of
physical body, senses will merge with Antahkarana, Antahkarana into Praana
along with the results of actions etc will merge with Jeeva-impure soul, for
yogi or ordinary man, in the same process.
The Udaana vaayu in
the Visuddha will send the Jeeva to higher or lower echelon worlds pertinent to
the results of good or bad actions (Karma).
There are eleven
outlets in our body.
Brahmarandhra—1,
nostril outlets—2, eye outlets/holes—2, ear holes—2, Mouth—one hole,
Phallus—one hole, anus—one hole, navel—one hole.
Every human is
having 72,000 subtle nadis. Ida(left), Pingala(right) and Sushumna subtle nadi
in the spinal cord are very important three subtle nadis amongst them.
Sushumna starts from
Moolaadhara chakra and ends in Sahasrarachakra underneath the Brahmarandhra
travelling through spinal cord. Men of pure wisdom, yogis, Jeevanmuktaas, shall
go through this path while leaving this physical sack.
Ida extends upto
left side of the nostril from Mooladhara through spinal cord. This is called
Chandranadi, Pitruyaananadi, or Krishnapaksha Nadi. The men of ignorance, the seekers of
Karmaphal (results of actions), will travel through this path.
Pingala extends upto
Right side of the nostril from Mooladhara through spinal cord. This is called
Suryanadi, Devayaananadi, or Shuklayana Nadi.
The men of wisdom, the sacrificers of Karmaphal (results of actions),
will travel through this path.
Jeevanmukta will be
only witnessing this world without any attachment.
The meditating
sadhak, the meditation, and the subject of meditation together are called
TRIPUTI.
After the fall of
physical sack the Jeeva can travel through any nadi or any hole mentioned above
11 holes, pertinent or proportional to his Karma.
Srividya:
Kundalinee saadhana
is called Srividya. In this five important things are to be followed
scrupulously. They are:
Aahaaraniyamam (Food
conditions): To eat saatwik food.
Aatmaniyamam (Self
conditions): To control the senses.
Nivaasa niyamam
(Dwelling conditions): Not to stay in unwanted places.
Pravartana niyamam
(Character pattern): Not to use undesirable means to earn money.
Samsarga niyamam
(friendship conditions): Not to do unwanted friendship.
To go within:
After following
Yama, Niyama, AAsana, and Pratyaahaara, if the sadhak does 12 good
Praanaayaamaas, then he will go within. This is called Pratyaahaar or
Antarmukhatwam.
If the he cannot go
within with this, then the sadhak should go on adding multiples 12 Pranayaamas
till he goes within.
If the sadhak does
144 good Praanaayaamaas, then he will get Dhaarana i.e., concentration of mind.
If the sadhak cannot
get Dhaarana with this, then he should go on adding multiples 12 Pranayaamas
till he gets concentration of mind.
If the sadhak does
good Praanaayaamaas of 1728 or more, then his meditation will be stabilized.
In one sitting, in
one posture, if the sadhak does 20736 good Praanaayaamaas, then he will get
Samaadhi, the ecstatic union with God, at that time of that day.
This body is Rath,
Chariot. Soul/self is Rathika, the charioteer.
Intellect is the
Driver.Mind is the reins.Senses are Horses.
The sadhak who attains salvation shall enter
Parabrahman and shall never get the miserable and transient mundane existence.
If the Kundalinee
power of sadhak is settled in Sahasraara Chakra, then he will get Nirvikalpa
Samadhi, the highest state of ecstatic union with God.
The next stage is
Mahasamadhi, the eternal unision with God, the Parabrahman. For him there is no
further mundane existence. In case such sadhak takes birth, it is only for the
welfare of mankind.
Parabrahman:
Parabrahman and
Paramatma is one and the same. Brahmam pervaded through Ignorance. Its result
is Creation. If the Brahmam is supposed as four parts then one part is Jagat,
creation, having Name and form. This is called Vyakta Brahmam or vyaakrita
Brahmam. This is visible to the senses. This is God in Creation.
The remaining three
parts of the Brahmam is Avyakta Brahmam, Nirakara or Avyaakrita Brahmam. This
is not visible to the senses. This is beyond Creation. This is Sat, Chit, and Anand. This is
Omnipotent, Omnipresent and Omniscient. This is truth, goodness and
beauty.
Ateetam: Suppose you sat in
a room. The room is in you as well as beyond you. This is called Ateetam. But
you cannot be beyond room. Likewise God is in you and beyond you. An electronic gadget requires Electrical
energy to make it work. Likewise our body requires Cosmic Energy to become
conscious.
Maya:
Hydrogen and oxygen
are not visible to the naked eye. These two invisible airs combine together to
become visible water. Sun is having effulgence which is inherent. Likewise this
inert Creation, born out of ignorance is called MAYA. Ma not true, Ya means
true. Maya is inherent of Parabrahman,
the Cosmic Energy. The very basis or its existence is due to
Parabrahman.
The Yogi who has
fully recognized Parabrahman in everything cannot find Maya. Likewise man
imbued with Maya cannot recognize all pervasive Paramatman.
Inert Maya,
Ignorance, is the cause of Creation but
not the steady Brahmam. This Maya is called Yogamaya.
Yogamaya consisting
of Satwa-positive, Rajo-Neutral, and Tamo- negative, Gunas, qualities, is
called Chit Sakti, Mahamaya, or Moolaprakriti, the root cause of creation.
Creation:
Kaarana srishti—Idea
Creation:
Ignorance, Avidya,
became creative with the presence of Cosmic Consciousness.
From Ignorance,
Avidya, impregnated with Cosmic Consciousness manifested.
Then Space-Sound, or Akaas-Sabda,
manifested. Then air-touch, or
Vayu-sparsh, manifested out of Space. Then Fire-form, or Agni-roop, manifested
out of Vayu-sparsh. Then water-taste, or aapah(jal)-rasa(ruchi),
manifested out of Agni-roop. Then finally earth-smell, or Prithvi-gandha,
manifested out of aapah(jal)-rasa.
The iron nails will
not have its own magnetism. They get magnetized due to the presence of a
Natural magnet. Likewise the cosmic
consciousness gradually entered into Akasa(Space), Air(Vaayu), Fire(Agni),
Water(Varuna) and Earth(Prithvi). These With the presence of Cosmic
Consciousness became active and conscious.
These electricities are by themselves insentient but with the presence
of Parabrahmam they become sentient.
Sound(Sabda),
Touch(Sparsh), Form(Roopa), Taste(Ruchi) and Smell(Gandha), five attributes,
are called Pancha Tanmatras. Omkaar is the first and foremost Sound that
came out of Ignorance or Primordial nature, Moola prakriti.
This whole Jagat,
Creation, borne out of OMKAR. These subtle Panchamahabhootas shall have
Satwa(Positive), Rajo(Neutral) and Tamo(Negative) Gunas, qualities. The
Ignorance with three Gunas is called primordial ignorance, Moola Agnaanam,
Karana Srishti, Idea creation.
The idea
body/creation is called Apancheekrita or
untreated vibratory electricities, and is called Mahat.
Subtle creation:
In half of untreated
Samishti Satwa Guna Sookshma Pancha Mahabhootaas (Macro Positive predominant
Subtle Five Electricities) Pancha Gnaanedriyas(Five Sense organs) gradually
manifested. That means Shrotram(Ear) from Space(Akasa),
sparsh(Skin) from Air(Vayu), Chakshu(eye) from Fire(Agni), rasa(tongue) from
Water(Varuna), and Gandha (Smell) from Prithvi (Earth) manifested. These Ears, Skin, Eyes, Tongue and Nose are
not Physical organs. They are the powers only.
From the rest of
untreated Macro Positive (Satwa) five Electricities Antahkarana manifested.
In half of untreated
Macro Positive (Satwa) Akasha (Space) Paramatma Himself entered.
In half of untreated
Macro Positive (Satwa) Vayu(Air) Manas(Mind) manifested.
In half of untreated
Macro Positive (Satwa) Agni(Fire) determinating Intellect (Nischayaatmaka
Buddhi) manifested.
In half of untreated
Macro Positive (Satwa) Varuna(Water) wavering Mind (Manas) manifested.
In half of untreated
Macro Positive (Satwa) Prithvi(Earth),
Ego(Ahamkaar) with I-ness manifested.
In half of untreated
Macro Neutral (Rajas) Subtle Five Electricities) Pancha Karmendriyas(Five
Action organs) gradually manifested.
In half of untreated
Macro Neutral (Rajas) Akasha (Space) Speaking power(Vaak) i.e., Mouth
manifested.
In half of untreated
Macro Neutral (Rajas) Vayu(Air) skilled working power(kriyasakti) i.e.,
hands(paani) manifested.
In half of untreated
Macro Neutral (Rajas) Agni(Fire) walking power (Gamanasakti) i.e., feet(Paadam)
manifested.
In half of untreated
Macro Neutral (Rajas) Varuna(Water) Eliminating Power (visarjanasakti) i.e.,
Paayuvu(Anus) manifested.
In half of untreated
Macro Neutral (Rajas) Prithvi(Earth) Enjoying Power(Ananda Sakti) i.e.,
Phallus-penis(Lingam) manifested.
From the rest half
of untreated subtle Rajo Guna(Neutral) Macro Pancha Mahabhootas (Five
Electricities), Mukhyaprana(prime Chief Life force) manifested. This chief life
force is divided gradually into Five Pranas(Pancha Pranas) because of the works
it does.
From untreated
(Apancheekrita) Macro(Samishti) neutral subtle Akasha, Prana
Vayu(location—Heart) manifested.
From untreated (Apancheekrita)
Macro(Samishti) neutral subtle Vayu, Apana Vayu(location—Anus) manifested.
From untreated
(Apancheekrita) Macro(Samishti) neutral subtle Agni, Vyana Vayu(location—Whole
body, Sarva Shareera) manifested.
From untreated
(Apancheekrita) Macro(Samishti) neutral subtle Varuna, Udana
Vayu(location—Gullet, Kantha) manifested.
From untreated
(Apancheekrita) Macro(Samishti) neutral subtle Prithvi, Samana
Vayu(location—Navel, Nabhi) manifested.
Subtle Creation
For Subtle Creation, there will be reigning
deities. To understand them the following table is given:
Parabrahman
Srikrishna Consciousness (God in Parabrahman)
|
Ignorance (Avidya)
Satwa(Positive)
|
Rajo(Neutral)
|
Tamo(Negative)
|
Karana Srishti(Idea
Creation)
Akaas
(Space)
Sound
(Sabda)
|
Vayu
(Air)
Touch
(Sparsha)
|
Agni
(Fire)
(Configuration)
( Roopa)
|
Varuna
(Water)
Taste
(Ruchi)
|
Prithvi
(Earth)
Smell
(Gandha)
|
Ignorance(Avidya)
with its three qualities, Satwa, Rajo and Tamo, and Akasa, Vayu, Agni, Varuna,
and Prithvi, together is called Karana Srishti, Idea Creation.
From half of
untreated Positive predominant five electricities, Antahkarana is manifested.
From the remaining Positive predominant five electricities Sense organs
manifested. These are not Physical organs. They are powers only.
Half of positive
satwaguna 5 electricities Half of positive
satwaguna 5 electricities (pancha Maha bhootas)
(pancha Maha bhootas)
Antahkarana
|
Reigning deity
(Adhidevata)
|
Sense organs
|
Reigning deity
(Adhidevata)
|
|
½
Akasa (Cosmic consciousness)
|
Parabrahman
|
½
akasa
|
Ear (shrotram)
|
dik
|
½ vayu (wavering mind)
|
Moon (Chandra)
|
½ vayu
|
Skin(Twak)
|
sparshana
|
½ Agni
(determinating intellect, Buddhi)
|
Brihaspati
|
½ Agni
|
Eyes (chakshu)
|
Sun or surya
|
½water-varuna (feeling-chittam)
|
Rudra
|
½water-varuna
|
Tongue--Jihva
|
Varuna
|
½earth-Prithvi (Ahamkar)
|
Jeeva
|
½earth-Prithvi
|
Nose--Ghraana
|
Atasswini Dev
|
From half of
untreated Neutral (RajoGuna) predominant five electricities, Sense organs are
manifested. These are not Physical organs. They are powers only. From the
remaining Neutral(RajoGuna) predominant five electricities Pancha Pranas
manifested.
Half of Neutral(Rajo
guna) 5 electricities
Half of Neutral(Rajo guna) 5 electricities (pancha Mahabhootas)
(pancha Mahabhootas)
Mahabhoota
(5 electricities)
|
Karmendriya
(action organ)
|
Reigning deity
(Adhidevata)
|
Five airs
( pranas)
|
Five pranas
(location)
|
Reigning deity
(Adhidevata)
|
½ Akasa (space)
|
Mouth
(talking power)
|
Agni (fire)
|
½Akasa (space)
|
Prana
(heart)
|
visista
|
½ vayu
(air)
|
Kriya shakti
(palms-pani)
|
Indra
|
½ vayu
(air)
|
Apana
(anus)
|
Viswakarma
|
½ agni
(fire)
|
Walking power
(padam-feet)
|
upendra
|
½ agni
(fire)
|
Vyana (whole body)
|
viswayoni
|
½ varuna
(water)
|
Elimination power ( anus)
|
mrityu
|
½ varuna
(water)
|
Udana (throat)
|
aja
|
½ prithvi
(earth)
|
Enjoying power
(sishinam-penis)
|
prajapati
|
½ prithvi
(earth)
|
Samaana (navel)
|
Jaya
|
Subtle creation
consists of 19 elements, Tatwas. They are 5 Sense Organs, Five Organs of
Action, 5 Pranas, 4 Antahkaran. This
Subtle creation is not visible to the Naked eye.
5
Sense Organs
|
Five
Organs of Action
|
5
Pranas
|
4
Antahkaran
|
Total
19
Elements.
|
The five Pancha
Tanmatras combined in different proportions lead to Physical Creation, Sthoola
Srishti. Half of the untreated Macro negative Electricities gradually combines with 1/8 of the rest of
the Mahabhootas to become physical Electricities, Panchamahabhootas. Please see
the table given below:
Space,
Akaasha
|
Air,
Vayu
|
Fire,
Agni
|
Water,
Varuna
|
Earth,
Prithvi
|
Panchakam
|
½
|
1/8
|
1/8
|
1/8
|
1/8
|
Space,
Akaasa
|
1/8
|
½
|
1/8
|
1/8
|
1/8
|
Air,
Vayu
|
1/8
|
1/8
|
½
|
1/8
|
1/8
|
Fire,
Agni
|
1/8
|
1/8
|
1/8
|
½
|
1/8
|
Water,
Varuna
|
1/8
|
1/8
|
1/8
|
1/8
|
½
|
Earth,
Prithvi
|
The treated five
electricities, Space, Air, Fire, Water and Earth, are called as such
henceforth.
The Positively
predominant Subtle five Electricities is manifested from Primordial Ignorance,
Avidya, Moola Prakriti, with three qualities i.e., Gunas, Satwa (positive),
Rajo(Neutral) and Tamo(Negative). These
Positively predominant five electricities were each having only one attribute
respectively. That is Positively predominant
Akasha(Space) had Sabda (Sound), Vayu(Air) had Sparsha(Touch),
Agni(Fire) had Roopa(Form), Varuna(Water) had Rasa(Taste) and Prithvi(Earth)
had Gandha(Smell). These Sabda, Sparsha, Roopa, Rasa and Gandha are called
Tanmatras(Powers) but not fleshy organs that are visible to naked eye.
This Physical
creation, Sthoola Srishti, is not like this. Physical Akasha had Sabda,
Vayu had Sabda and
Sparsha,
Agni had Sabda ,
Sparsha and Roopa,
Varuna had Sabda ,
Sparsha, Roopa and Rasa,
Prithvi had Sabda ,
Sparsha, Roopa, Rasa and Gandha.
Akasha=Space,
Vayu=Air, Agni=Fire,
Varuna/ Jalam=Water
and Prithvi=Earth.
Sabda=Sound,
Sparsh=Touch, Roop=Configuration, Rasa= Taste,
and Gandha= Smell.
Sthoola/Bhautika=Physical,
Sookshma=Subtle, Karana=Idea.
Chaitanyam= Consciousness
From these Five
Physical Electricities, the following manifested:
Jarayu= Animals with
four legs,
Andajam= the beings
that come out of eggs like birds, and
crawling creatures like snakes etc.,
Swedajam=
mosquitoes, worms etc and
Udbhijam= trees and
plants that cannot move and confined to a fixed place.
The physical
antahkarana consisting of Mano(Mind), Buddhi (Intellect), Chitta and Ahamkaara
(Ego) is manifested from Physical Five Electricities called Akasha Panchakam.
Akasha menans Space, Pancha or Panchakam means Five.
Sthoola(Physical)
Pancha Pranas from Sthoola Vayu(Air) Panchakam, Sthoola Pancha Gnanendriyas
(Five Physical Sense organs) from Sthoola Agni Panchakam, Sthoola Pancha
Tanmatras(Five Physical Powers) from
Sthoola Jalapanchakam and last but not the least sthoola Pancha
Karmendriyas(Five Physical organs of action) from sthoola prithvi panchakam are
manifested.
Paramatma or Cosmic Consciousness entered
Himself/itself into half of Sthoola Akasha(Space). Nothing is self effulgent. They effulge due
to the presence of Cosmic Consciousness.
In the remaining
half of Sthoola Akasha(Space) (1) Samishti Sthoola Ahamkaar(Macro
Physical ego), samishti Sthoola Chittam(Macro Physical feeling), Samishti
Sthoola Buddhi(Macro Physical determinating Intellect) and Samishti Sthoola
Manas(Macro Physical wavering Mind with attractions and repulsions) were
manifested. See the table given below which is self explanatory.
½Samisti Sthoola Akasha (Macro
Physical Space) Antah karana
|
Cosmic Consciousness (Paramatma
Chaitanya)
|
1/8 Physical Space(Sthoola
Akasha)+1/8 Physical Earth (Sthoola Prithvi)
|
Physical Macro Ego (Sthoola
Samishti Ahamkaar)
|
1/8 Physical Akasha +1/8
Water(Sthoola Varuna)
|
Sthoola (Physical Macro) Samishti
Chitta(feeling)
|
1/8 Physical Akasha +1/8 Sthoola
Agni(Physical Fire)
|
Physical Macro Intellect
(Sthoola Samishti Buddhi)
|
1/8 Physical Akasha +1/8 Physical
Air(Sthoola Vayu)
|
Physical Macro Mind (Sthoola
Samishti Manas)
|
Physical Airs(5
Pranas):
Half of Samisti
Sthoola Vayu(Macro Physical Air) is manifested as Samishti(Macro) Vyanavayu.
In the remaining
half Sthoola Vayu(Physical Air) the rest of the Samishti(Macro) Physical airs,
Sthoola Samishti Samana, Udana, Apana and Prana , manifested. Vyana is the
catalyst for Prana and Apana Vayu to make them flow wherever required. See the
table given below which is self explanatory.
½ Samishti Sthoola Vayu(Macro
Physical Air)
|
Samishti Sthoola (Macro Physical)
Vyana Vayu
|
1/8 Sthoola Vayu +1/8 Sthoola
Akasha
|
Samishti Sthoola (Macro Physical)
Samana Vayu
|
1/8 Sthoola Vayu +1/8 Sthoola Agni
|
Samishti Sthoola(Macro Physical)
Udana vayu
|
1/8 Sthoola Vayu +1/8 Sthoola
Varuna
|
Samishti Sthoola(Macro Physical)
Prana vayu
|
1/8 Sthoola Vayu +1/8 Sthoola
Prithvi
|
Samishti Sthoola (Macro Physical)
Apana vayu
|
Physical
Gnaanendrias(5 sense organs):
Half of Samisti
Sthoola Agni(Macro Physical Fire) is manifested as Eye(Seeing power/Optical).
In the remaining
half Samisti Sthoola Agni(Macro Physical Fire),
the rest of the Physical Sense organs, Samishti Srotra(Macro Hearing
Power/Auditory), Twak (Macro Power of touch/Tactual), Samishti Rasa (Power of
Touch/Tactual) and Samishti Ghrana (Macro Smelling/ Olfactory Power)
manifested. See the table given below
which is self explanatory.
½ Sthoola(Macro Physical) Agni
(Fire)
|
Samishti Sthoola Netramu(Macro
PhysicalEye)
|
1/8 Sthoola Agni +1/8 Sthoola
Akaash(Space)
|
Sthoola Samishti Sravanam (Macro
Physical Ear)
|
1/8 Sthoola Agni +1/8 Sthoola
Vayu(Air)
|
Sthoola Samishti Charmam (Macro
Physical Skin)
|
1/8 Sthoola Agni +1/8 Sthoola
Varuna(Water)
|
Sthoola Samishti Jihva(Macro
Physical Tongue)
|
1/8 Sthoola Agni +1/8 Sthoola
Prithvi (Earth)
|
Sthoola Samishti Ghramnam (Macro
Physical Nose)
|
Physical 5
Tanmatras:
Half of Samishti
Sthoola Varuna(Macro Physical Water) is manifested as Samishti Rasa(Power of
Macro Taste/Gustatory).
In the remaining
half Samishti Sthoola Varuna(Macro Physical Water), the rest of the Samishti
Sthoola Tanmatras(Macro Physical Powers) viz., Samishti Sthoola Sabda (Macro
Physical Sound ), Samishti Sthoola Sparsha (Macro Physical Touch), Samishti
Sthoola Roopa(Macro Physical Seeing) and Samishti Sthoola Gandha (Macro
Physical Smell)manifested. See the
table given below which is self explanatory.
½ Samishti Sthoola Varuna
(Physical Water)
|
Samishti Sthoola Rasa Tatwa (Macro
Physical)
|
1/8 Sthoola Varuna +1/8 Sthoola
Akasha
|
Samishti Sthoola Sabda (Macro
Physical Sound--ear )
|
1/8 Sthoola Varuna +1/8 Sthoola
Vayu
|
Samishti Sthoola Sparsha (Macro
Physical Touch--skin)
|
1/8 Sthoola Varuna +1/8 Sthoola
Agni
|
Samishti Sthoola Roopa(Macro
Physical Seeing--eye)
|
1/8 Sthoola Varuna +1/8 Sthoola
Prithvi
|
Samishti Sthoola Gandha (Macro
Physical Smell—nose)
|
5 Karmendriyas
(Organs of Action):
Half of Samishti
Sthoola Prithvi(Macro Physical Earth) is manifested as Sthoola Samishti
Paayu(Macro Physical Anus/Excrete).
In the remaining half Samishti Sthoola
Prithvi(Macro Physical Earth), the rest of the Karmendriyas, Organs of Action,
viz., Sthoola Samishti Macro Physical Mouth (Vaakk /Talk), Sthoola Samishti
Paani(Macro Physical Hands/Exercise Manual skill or Kriyasakti), Sthoola
Samishti Paadam(Macro Physical Feet/Walk or gamanasakti) and Sthoola Samishti
Upastha/Sishnam (Macro Physical Phallus /Procreate or Ananda sakti),
manifested. See the table given below
which is self explanatory.
½ Samisti Sthoola Prithvi(Macro
Physical Earth)
|
Sthoola Samishti Paayu(Macro
Physical Anus/Excrete)
|
1/8 Sthoola Prithvi +1/8 Sthoola
Aakash
|
Sthoola Samishti Macro Physical
Mouth/talk (Vaakk)
|
1/8 Sthoola Prithvi+1/8 Sthoola
Vayu
|
Sthoola Samishti Paani. (Macro Physical Hands/Exercise Manual skill)
|
1/8 Sthoola Prithvi +1/8 Sthoola
Agni
|
1/8 Sthoola Prithvi +1/8 Sthoola
Agni = Sthoola Samishti Paadam(Macro Physical Feet/walk)
|
1/8 Sthoola Prithvi +1/8 Sthoola
Varuna
|
Sthoola Samishti Upastha/Sishnam
(Macro Physical Phallus/Procreate or Anandasakti)
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The Physical
Creation consists of 24 Elements/Tatwas. They are 5 Sense organs(Gnanendriyas),
5 organs of Action, (Karmendriyas), 5 Pranas, 5 Tanmatras(Powers) and 4
Antahkaran(Manas/Mind, Buddhi/Intellect, Chitta/Feeling and Ahamkaara/Ego).
5
Sense organs
(Gnanendriyas)
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5
organs of Action, (Karmendriyas)
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5
Pranas
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5
Tanmatras
(Powers)
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4
Antahkaran (Manas/ Mind, Buddhi/ Intellect, Chitta/Feeling and Ahamkaara/Ego)
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Total
24 elements.
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Five Pranas and five
Subtle vibratory Electricities/Sookshma Mahabhootas, inform all matter in
Solids, Liquids, fiery, gaseous and etheric form.
Five sense organs,
five Action organs, five Five Tanmatras, Five Pranas, and Antahkarana, together
are called Kulam(Caste). The castes and their rites are given below:
Five sense organs:
Ear, Skin, Eye, Tongue and Nose.
Five Action Organs:
Mouth, Feet, Palms, Phallus(penis) and Anus.
Five Tanmatras:
Hearing power, Touching power, Seeing power, Tasting power and Smelling power.
Five Pranas:
Prana(Crystallization),
Apana (Elimination),
Vyaana (Circulation),
Samana (Assimilation), and
Udana (Metabalization)
They are:--
Physical (Sthoola),
Subtle (Sookshma), and Idea (Karana) bodies.
Idea body has 51
initial feelings.
8 amongst them
pertain to Idea body. They are five
Pancha mahabhootas, and three Gunas viz., Satwa, Rajas, and Tamo.
19 amongst them
pertain to Subtle body. They are
untreated Five Karmendriyas (Action organs), Five Gnanendriyas (Sense organs),
Five Pranas (Airs), and Mano (Wavering mind), Buddhi (discriminating
Intellect), Chitta (Sphere of thinking) and Ahamkaar (Ego), called Antahkarana.
24 ideas pertain to
Physical (Sthoola) body. They are:--
Treated Five
Gnanendriyas (Sense organs), Five Pranas (Airs), Five Tanmatras (Forces) and
Mano (Wavering mind), Buddhi (discriminating Intellect), Chitta (Sphere of
thinking) and Ahamkaar (Ego), called Antahkarana.
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Physical
Body
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Subtle Body
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Idea Body
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OM:
If water is frozen
then it becomes Ice. Likewise Physical
Body is nothing but solidified vibrating force only.The vibrations of energy
and mind is subtle body. The pure vibratory Cosmic Energy is Idea Body.
Physical Body is
Food depandant, Subtle body is dependant on Cosmic Energy, will power and
Thinking magnitudes, and Idea body is dependant on Pure wisdom and beatitude.
When a product comes
out of a factory, it produces sound initially. Likewise when Creation is
manifested out of Maya, Cosmic Sound i.e., OM is produced. This OM is the
combination of Akaar, Ukaar and Makaar.
The macro Physical, Subtle and Idea worlds constitutes this Universe which is
replica of OMKAR only.
Karana sareera(Idea
body):
Anandamaya kosa
(Blissful sheath) is Karanasareera. It comprises three Gunas, Satwa, Rajas, and
Tamas, the primordial ignorance, form of delusion. It is an armour of ignorance. This is the origin of Subtle five
Electricities, Aakaasa (Space), Vayu (Air), Agni (Fire), Jal (Water), and
Prithvi (Earth). This is root cause of
Creation.
Sookshmasareera
(Subtle body):
Vignaanamaya,
(wisdom sheath), Manomaya(mind sheath), and Pranamaya (Life force sheath),
together comprises Sookshma sareera.
Untainted Panchamahabhootas(Five
electricities), Pancha karmendriyas(Five
Action organs), Pancha Gnanendriyas (powers of hearing, touch,seeing, taste,
and smell), Five Pranas, and Antahkarana(Mind, Intellect, Feelings, and Ego).
Sthoola
sareera(Physical body):
The physical body is
made of tainted negative traits(Tamo Guna).
It comprises five physical Panchamahabhootaas, Pancha
Gnaanendriyas(Sense organs) made of these physical Pancha mahabhootaas, Pancha
Karmendriyas(Action organs), Pancha
Praanaas(Five Airs) and Antahkarana.
They are of three
types, Jagrata, Swapna, and Sushupti.
Jagrataavastha(Waking
State):
The Cosmic
consciousness initially enters into Kaarana (Idea body) sareera, then to
sookshma (Subtle body) sareera, and from there it enters into Sthoola
(Physical) sareera, by which all the three bodies become active and conscious.
Swapnavastha,
Avachetanaavastha or Nidravastha (Sleeping state):
Karana (Idea body)
sareera and Sookshma (Subtle body) sareera, and
both the bodies become active and conscious. Physical body will be
inactive and sleepy.
Sushupti or
Adhichetanaavastha (Super conscious level):
In deep sleep and
deep meditation both subtle and physical bodies will be inactive. The senseless
ignorant form of Karanasareera is merged with Cosmic consciousness and the rest
subtle and Physical will be inactive.
MUDRAAS and Bandhams
Mudraas will enable the
life force that is flowing in our chakras to flow into Physical nerves and make
the body healthy. They will keep the balance of body, mind & Soul. One
ounce of practice is better than one tonne of theory. So every human being must
make use of human life by practicing yoga meditation.
KHECHARI:
Fixing the gaze on the Kootastha, by closing or opening the eyes, putting the
tongue in the gullet & then doing pranayama taught by Satguru.
BHOOCHARI:
With half closed eyes fixing the gaze on the nose.
MADHYAMA:
Fixing the gaze on Kootastha and then seeing the horizon while doing pranayama.
SHANMUKHI:
Nostrils, both eyes, ears & mouth are to be closed. Then to retain life
force in Kootastha and do internal retention.
SAAMBHAVI:
Doing meditation with spine erect, looking straight, and while retaining the
life force in Padma or Sukha Aasana.
Face
East or Noth. Spinal cord should be erect. Keep the Neck straight. Sit in
Vajrasan, Padmasan, Sukhaasan, or Armless chair. Sit in Gnaanamudra or
Lingamudra. Sit a bit relaxed. Fix the gaze in Kootastha, the place between eye
brows. Apply Khecharee Mudra.
Finger
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Replica, tatwa
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Disease /removal
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Thumb/ angushta
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Brahman, Agni.
Seeing/Form
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Indigestion/obesity
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Index/ tarjani
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Soul and vaayu(touch)
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Skin, Parkinson
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Middle/madhyama
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Aakaasa/sabda
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Ear
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Ring/anaamika
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Prithvee(gandha)
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Lack of immunization capacity, weakness, nose problems
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Little/kanishta
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Water(rasa)
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Anaemia/distaste
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All the Mudras must be done with
both the hands.
Except Abhaya mudra, all mudras can
be practiced for 20 minutes for best results.
Dhyana
Mudras provide mental peace and tranquility, glow in the face and awakens the
sleeping Kundalinee force.
Mudra
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Procedure & Benefit
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Abhaya:
Both palms should be kept nearer to the chest with wide
open.
With this the masters will display their blessings.
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Aadi:
Fold
the thumb as shown and cover it with the rest of fingers making it into fist.
Lungs will be filled with Life force fully so that
blood will be purified. Good for Heart.
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Merudanda:
Fold and press all the four fingers as shown, keeping the thumb erect.
Gives strength to the spinal cord. Ameliorates lumbago.
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Anjali:
Raise your both hands pressing together and putting
Namaskarams as shown up above your head.
Removes throat pains.
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Ankusa:
Keep your middle erect and fold the rest of fingers.
Good for concentration and eye problems.
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Apaana
vaayu Mudra:
Press
top of index finger with the root of the thumb and press top of ring and
middle fingers with top of thumb. The little finger should be erect.
Very
good for people with Weak hearts. Removes gas in the stomach. Good for Asthma
and vhigh blood pressure,heart problems, high bloodpressure, it is good to
apply this mudra
while
going up stairson the steps.
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Jaladhaaraanaasaka:
Press kanishta with the root of the thumb. Keep the rest of the fingers straight.
Running nose, diarrhoea, obesity.
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Makara:
Keep the thumb of second palm between the ring finger
and little finger of the first hand. Now press the thumb of first palm and
the ring finger of second palm.
Good for Kidneys, and liver diseases
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Sakti:
Little finger and ring finger should be bent and press.
Now press the nailed portions of the other three fingers up and straight as
shown.
Strengthens the ligaments in Lower abdomen. Removes
menstrual problems.
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Sunya
Mudra:
Press
middle finger with root of thumb and keep the rest of the fingers straight.
Removes
all types of ENT problems. Also removes thyroid related problems. Strengthens
weak Gums.
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Surya/Agni
Mudra:
Press
the top of ring finger with the root of thumb and keep the rest of the
fingers straight.
Removes
obesity, body tension, Cholesterol, Diabetes and Liver-relatedproblems.
Improves heat in the body.
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Vayu
Mudra:
Press
top of index finger with root of thumb and keep the rest of the fingers
straight.
Removes
gastric problems,paralysis,Sciatica, joint pains,
Arthritis,
Rheumatism, neck pains, back pains and Parkinson's disease.
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Varuna
Mudra:
Press
top of little finger with top of thumb and keep
the
rest of the fingers straight.
Removes
dry skin, skin becomes soft and shiny.
Removes
skin diseases,purifies blood, removes
Acne,
pimples etc., Removes Anaemia and frequent- urination problems.
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Prithvi Mudra:
Press
top of ring finger with top of thumb and keep the
rest of the fingers straight.
Removes
weakness, Improves weight, life force improves, improves digestion, improves
positive and
constructive
qualities, improves health, peace of mind and yoga sadhana.
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Prushta:
Left hand palm middle of Thumb should be pressed with
index finger nailed part. Rest of the
fingers should be straight.
Right palm thumb, nailed part of middle and
little fingers should be pressed. Rest
of the fingers should be straight.
Very good for lumbago.
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Gnana Mudra:
Press
top of index finger with top of thumb and keep the
rest of the fingers straight.
Improves
memory power, wisdom, and interest in reading and yoga saadhana. Strengthens
brain nerves. Removes headaches,sleeplessness and anger.
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Chinmudra:
Press
top of index finger with top of thumb and keep the
rest of
the fingers straight. Put it on the knees as shown.
Good for Blood pressure, Positive thoughts, oedema,
blood
purification.
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Chinmaya:
Press
top of index finger with top of thumb and keep the
rest of
the fingers should be bent and press the palm and close it as shown. Put it
on the knees as shown.
Good for Blood purification, good for heart. Strengthens the ligaments.This is Dhyaanamudra.
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Brahma:
Bend the thumb. Cover it with other fingers and
press it. Do it for both hands. Now both the fists as shown. Put it near the
navel.
Good for Blood purification, heart. Strengthens the
ligaments.This is Dhyaanamudra.
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Bhairav:
Put the right palm on the left palm and vice
versa.
Good for Blood purification, heart. Strengthens the
ligaments.This is Dhyaanamudra.
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Buddhi mudra:
Press the index finger with the root of the
thumb. Rest of the fingers straight. Both the palms should press each other
underneath the navel.
Good for Blood purification, good for heart. Strengthens
the ligaments.This is Dhyaanamudra.
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Dhyaana:
Right palm should be kept on the Left palm.
Both thumbs should touch each other.
Good for Blood purification,good for heart. Strengthens
the ligaments.This is Dhyaanamudra.
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Yoni:
Press nailed portions of index fingers and thumbs
of both the hands. Keep the rest of
the fingers woven together as shown. The nailed portions of thumbs should
press the navel.
Good for Blood purification, good for heart. Strengthens
the ligaments.This is Dhyaanamudra.
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Kundalinee mudra:
Both fists should be kept one above the other
pressing the navel.
Blood purification,good for heart. Strengthens the
ligaments.This is Dhyaanamudra.
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Garuda mudra:
Both palms should be wide open. Knot both the
thumbs.
Good for paralysis, and
breathing
problems.
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Gomukha mudra:
One palm should cover the other. Thumbs should be
knotted.
Removes madness, hysteria,Removes laziness, anger,
and depression. Improves concentration.
This is Dhyanamudra.
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Kailaasa mudra:
Put namaskar up above the head touching the head.
Improves concentration. This is Dhyanamudra.
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Khecharee mudra:
Bend the tongue back and keep it in the gullet
underneath the small tongue.
Removes madness, hysteria,Removes laziness, anger,
and depression. Improves concentration.
This is Dhyanamudra.
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Kumbha mudra:
Fingers of both palms should be woven. The thumbs
should be kept straight and touched to each other.
Blood purification, good for heart. Strengthens
the ligaments.This is Dhyaanamudra.
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Naaga mudra:
One palm should be kept on another palm. Both
thumbs should be kept crossed like scissors.
Blood purification, good for heart. Strengthens the
ligaments.This is Dhyaanamudra.
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Praana Mudra:
Press
top of little and
ring fingers with top of thumb and keep the rest of the fingers
straight.
Removes
nervous weakness, tiredness and body odor. Has disease-removing power.
Improves peace of mind, immunization, vitamin deficiency,blood circulation
and
life
force. Makes body and eyes shine.
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Apaan Mudra:
Press top of ring and middle
fingers with top of thumb. Rest of the fingers straight.
Removes Constipation, and piles
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Vaayan/vaatakaaraka mudra:
The nailed portions of index, middle, and thumb
fingers should be pressed together. The rest of the fingers should be kept
straight.
Good for Heat stroke, Diarrhoea, and obesity.
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Pooshuni mudra
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The triune—apaana, vaayana, and praana
mudra—together is called pooshuni mudra. Do each mudra for 10 minutes by
turns.
This removes all types of diseases.
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Saambhavi mudra:
Fix the gaze in kootastha, then do meditation.
Improves concentration.
This is Dhyanamudra.
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Maandooka:
Cover one palm with another palm. Both thumbs should touch each other, one
above the other.
Removes madness, hysteria,Removes laziness, anger,
and depression. Improves concentration.
This is Dhyanamudra.
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Bhoocharee :
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Fix the gaze on the tip of te nose below.
Improves concentration. This is Dhyanamudra.
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Linga
Mudra:
Join
the fingers of both hands and press them in. Erect one thumb as shown.
Improves
heat in the body.Removes Cough,Cold, Catarrh, Coryza and sinus problems. Very
good remedy for low Blood Pressure and Asthma.
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Moola
bandh
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Contrast the anus.
Removes Constipation,
piles,Asthma, joint pains,
Bronchitis, easy Offspring Delivery.
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Aswani mudra
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You must contrast and open the anus it. Do at
least 100 times.
Removes Constipation,
piles,Asthma, joint pains,
Bronchitis, easy Offspring Delivery.
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