Kriyayoga
Kriyayoga
Antakaalecha
maameva smaranmuktvaa kalebaram
Yah
prayaati samadbhaavam yaati naastyatra samsayah 8-5
The one who chants or memorizes me at the
time of leaving this physical body shall undoubtedly get MY Form.
Sri
Bhagavan uvaacha:--
Imam vivaswateyogam
Proktavaanahamavyayam
Vivaswaan Manavepraaha Manurikshwaaka vebraveet Gita 4-1
Sri Bhagavan said:-
I have said this
eternal and truthful yoga to Sun. Sun has said this to Vaiswata Manu. Vaivaswat
Manu has preached this to Ikshwaaku.
When a sadhak is settled in Yoga, then he will behold 3rd
eye in Kootastha, the place between Eyebrows un the fore head. He will hear the
auspicious sound of OM.
Sound travels at a speed of 344 meters per second at 220C.
Light travels at a speed of 3x108 meters per second.
The first manifestation of Parabrahman is
His effulgence i.e., Cosmic Consciousness. This is Omnipotent. This is called
Soorya, Sun.
The 3rd eye appears in Kootastha when the
Sadhak concentrates his human consciousness and dual electricities in his two
eyes with intense meditation. This is
called Vyashtaatma (individual Soul) or Atma Soorya, Sun. He will behold the
light as a 5pointed star in 3rd eye.
From this 3rd eye only, the omnipotent Cosmic
Consciousness shall enter into nerve centres and nerves, from there to
Chakras, from there to body, and then
transforms into Human consciousness. This human consciousness will be entangled
with Chitta(feelings), Ahamkar(Ego), Man(wavering mind), and
Buddhi(discriminating intelligence).
The
human consciousness will perform its function in four different ways:
1)performing
the work within the frame work of Senses, 2) performing the functions with
determination, integrating with Buddhi(Intellect), 3) manifesting desire with
the association of senses, and 4) to give up or move away from Parabrahman with
the wrong conception of Maya, delusion, as real.
The
limited human consciousness in the Physical Antahkarana cannot grasp unlimited
Cosmic Consciousness. It is possible with the practice of Kriyayoga sadhana
only.
Mind
is manifested from Atmasurya, Vyashtaatma. Hence the son of Atma Surya(Soul
son) is Karana chetana or Idea mind. So Idea mind is the sun of
vaivaswata(Sun). Vaivaswata Manu is Idea
mind.
Cosmic
Consciousness(Sun or Vaivaswata) is the source of Life force. Through mind only this life force
is manifested in the subtle body. Mind and Life force are interdependent or
complimentary to each other in the human body. Hence if mind is stabilized,
then Life force becomes stabilized and vice versa.
3rd
eye in Kootastha is the Gate way to transform the Cosmic Consciousness into
human consciousness and life force.
3rd eye is the source for the
manifestation of both the Idea (Karana) and Subtle (sookshma) bodies.
The 3rd
eye of Idea body is the source for 3rd eye of Subtle body.
Ideabody
will have its own Idea spinal cord, and Subtle body will have its own subtle
spinalcord.
Sushumna
subtle nadi pertains to subtle body spinal cord.
Vajra
in Sushumna, chitri in Vajra, and Brahmanadi in Chitri pertain to Idea spinal
cord.
The
Cosmic Consciousness and Cosmic energy, both will initially enter into 3rd
eye of Idea body, and from there into Idea spinal cord as Idea Consciousness and Idea life force. From Idea spinal cord they will enter into
subtle body 3rd eye and from there into Subtle Spinal cord. Here
they will transform into subtle consciousness and subtle life foce.
This
subtle body 3rd eye is called
‘Ikshwaaku.’ Iksh means eye.
Manu
means Ikshwaaku, the son of Idea
consciousness.
The Cosmic Consciousness and Cosmic energy,
both will enter into spinal cord of
Physical body through the spinal cord of subtle body as Human Consciousness and
life force. From there they will enter into Physical senses having sense
objects which work in coordination/conjunction with Karmendriyas, organs of
Action. This state of Physical and karmendriyas is called Rajarshi state. In
that Rajarshi state, man will forget Yoga Sadhana and does not do sadhana.
Evam Paramparaa
Praptamimam Raajarshayoviduh
Sakaaleneha Mahataa
Yogo Nashtah Parantapa Gita 4-2
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