49 Maruts mentioned by Sri Sri Yogiraj LahiriMahasya Maharaj

50 Maruts mentioned by Sri Sri Yogiraj LahiriMahasya Maharaj.

Aakasha is the source of shabda. Vaayu is the source of sparsha .& shabda. Agni is the source of Roopa, sparsha .& shabda. Varuna/jal  is the source of Rasa,Roopa, sparsha & shabda. Prithvee  is the source of gandha, Rasa, Roopa, sparsha&shabda. Gandha(smell), Rasa(taste),Roopa(form), sparsha(touch) & shabda(sound) are nothing but different spandanas/vibrations/frequencies.  OM is the source of all these vibrations/frequencies. This OM is called Sookshma Pranashakti/subtle life force/ MukhyaPrana.

This Sookshma Pranashakti/subtle life force i.e., OM will be manifesting as Prana shakti after entering the human body. This life force is called as Prana, apaana, vyaana, samaana, & Udana as per its works at different places in the body.  All these along with Mukhya Prana/Life force is further manifested as 50 sub airs or Maruts. Marut means air. Each Marut shall be doing  a particular function in the human body. 

50 Sanskrit Aksharas (alphabets) are nothing but these 50 Maruts/airs only.

It is to be noted that by chanting the respective letters of each chakra shall remove the adverse effects or negative energies that may occur there  due to these sub airs.

When a mobile cell is dead, then we recharge the battery. The cell will start functioning healthily. So chanting these aksharas will make the battery to function healthily. Lahiri Mahasaya has given the functioning of each and every air in that respective chakra(s).

Remember that  all other six chakras are unipolar chakras, no negative and positive.  Agna chakra is like a shaft. This chakra is the only bipolar chakra having negative and positive ends. That is the reason this Agna chakra is having two aksharas viz.,  ‘ह’ &‘क्ष’. But these two aksharas are to be considered as one akshar only. That is the reason Agna negative chakra and Agna positive chakra are not two chakras. Both together are called Agna chakra. Hence the total Agna chakra together is having two petals.    ‘ह’ is at negative i.e., Medulla centre through which the Cosmic energy/consciousness enters to work in creation. The other positive end is ‘क्ष’ akshar through which this consciousness reaches the Sahasraara chakra which is a reservoir. That is the reason ॐ is called Mukhya Prana shakti.  

Alphabet is not the equivalent word/letter for Akshara. There are no equivalent words that express Sanskrit aksharas in English. So they are mentioned as such. 

Moolaadhara-4, Swadhistana-6, Manipura-10, Anahata-12, Vishuddha-16, & Agnachakra or Kootastha- 2 Aksharas. Total 50 Aksharas. OM is the main Akshara. So total 51 Aksharas, we can say.

So we can vibrate that Chakra in centre and around by chanting those many times of those aksharas of that chakra and centre syllable of that chakra.

For ex: Mooladhara chakra is having व,श, ष, स four aksharas. The centre syllable is लं. So chant लं Four times, plus, व,श, ष, स four times. 

Sookshma Pranashakti/subtle life force/Mukhya Prana is having consciousness and energy both. It enters through Medulla centre and through KOOTASTHA, the place between eyebrows in the forehead, reaches Sahasrara chakra. So in a way Sahasrarachakra is the reservoir of Cosmic energy. From there this energy gets redistributed through Kootastha/Agna+, Agna-/Medullacentre, Vishudha, Anahata, Manipura, Swadhistana, & Mooladhaara, and from there exit out. 

Each and every sub air/every Akshar(alphabet) is having assigned a function. They are distributed through Kootastha/Agna+, Agna-/Medulla centre, Vishudha, Anahata, Manipura, Swadhistana, & Mooladhaara. The energy so received in these nerve centres of chakras is further redistributed to different organs from these centres of chakras.

The sadhak who has become victorious over sleep i.e., Maya can only understand that Parabrahman is Everything, animated or inanimated.

MAHESWARASOOTRAANI:

Ayiun riluk e oy ai och hayavaraat lan nyamannanam jabhagadadas khaphacha tta dav kapay

With these sounds vowels (Achchus) and consonants (Hallus) and compounds (samyuktasharas) of vowels and consonants are formed.

The subtle life force is having energy and consciousness both.  Its origin is Sahasraara chakra.

There are 49 upa vaayus or sub airs whose source is  subtle life force.

Every sub air is having its own respective peculiar duty. These duties are distributed through Agna chakra to Visuddha, Anaahata, Manipura, Swadhistaana, and Moolaadhaara, from these chakras to the nerve centres, and then to different organs. 

49 Maruths:

Adityaanaam aham Vishnur

Jyothishaam Ravir Ansuman

Mareechir marutham asmi

Nakshatraanaam Aham Sasi     Gita  10—21 

Among the Adityas (12 effulgent beings), I am Vishnu; among luminaries, I am the radiating Sun; among the Maruths (49 wind Gods), I am Marichi; among heavenly bodies, I am the Moon.

vibratory element	Five pranas Place	Reigning God	Action	Location
½ Aakaasha	Prana	Visista	Crystallization	Heart
½Vayu	Apana	Viswakarma	Elimination	Anus
½ Agni	Vyana	Viswayoni	Circulation	All over the body
½ Water	Udana	Aja	Metabolizing	Gullet
½ Earth	Samana	Jaya	Assimilation	Navel
Sub Airs	Sub Airs	Sub Airs	Sub Airs	Sub Airs
	Naaga		For belch	Gullet
	Krukara		to sneeze	Nose
	koorma		For movement of eyelids	Eyes
	Devadatta		Yawning	Mouth
	Dhananjaya		Keeps the body warm for ten minutes even after death	All over the body

 

These 49 sub airs or upavayus are divided into seven sections. These airs are existing within and without. That is the reason Cosmos, mind, and body are correlated.

In Kriyayoga sadhana, the sadhak will  redirect the outgoing life force through the chakras to Kootastha, the place between the eye brows.. He will transform the head into a powerful magnet. He will be able to concentrate life force in Pineal gland, Medulla oblongata, and Cerebrum. 

Different atoms united together to be formed as a worm, bird, animal, and or man.  In fact life force only is manifesting in all these living beings in different ways.  This way the life that is expressed in a man for his survival is known as chief life force or Mukhya praanashakti.

This mukhya Pranashakti or chief life force shall enter along with Jeevatma or soul into the yoni during cohabitation or sex. This life force shall remain with that Praani or living being through out his/her life as per Karma. The existence of that Praani or living being depends upon food, and life force.  Not only that this mukhya Pranashakti shall enter through medulla into Cerebrum as Cosmic consciousness from Cosmos and remains deposited. From there it is redistributed to different Chakras/Plexus as per their respective need(s).  This life force shall get or be christened with different name(s) as per the function/functioning. 

Five Pranas: Prana(Crystallization),

                     Apana (Elimination),

                     Vyaana (Circulation),

                     Samana (Assimilation),     and

                     Udana (Metabalization)

Five airs:

Pranavayu protects decay of body. In Crystalization Pranavayu helps for all manifestations.

Vyanavayu protects the body from anaemia, and low and high blood pressures. In circulation it circulates all proteins and required nutriens through blood stream.

Samanavayu protects the body from weak digestion. In assimilation it helps in digesting proteins and  their distribution. It also helps in creation of new cells in place of dead cells. 

Udaanavayu: The organs, muscles, tandons, and membrenes  etc. should not grow more than required. Udaanavayu protects this. For growth  of hair, membranes, etc., several different kinds of cells and their variety of  equations are needed. This is called metabolizm. Udaanavayu helps in metabolizm. 

Apanavayu protects the body from the growth of toxins, Gastric problems, tumors, the growth of Cancer cells and piles problems. In elimination it removes all wastes in the body.

Praana and Apaana are two important electricities in our body.

Apana electricity:  Its passage is from Kootastha- Medulla centre-vishuddha- Anahata-Manipura-Swadhistana-Mooladhara- ass hole and out.  This is unsteady.  It will make man confined to senses i.e., it makes man sense bound.

Prana electricity: Its passage is from ass hole--Mooladhara-Swadhistana--Manipura-- Anahata--vishuddha-- Medulla centre - Kootastha-. It is peace oriented. It will make the concentration of man united with Prabrahman during deep sleep and intensive meditation.

So one electricity, Apana electricity, makes man sense bound. Another electricity, Prana electricity, makes man to within i.e., Anatarmukh. If sadhak can go within then uniting with Parabrahman will become easy.  This is called as Kriyayoga. 

When life force exits through Kootastha-ass hole, and while carrying/taking information to and fro from cells, membranes, organs, and Brain, for  the nerves in use, and for mental business, quite a lot of energy is spent. Then so many wastes that come out during these processes, shall be left in the blood.  CO₂   is one amongst those wastes. That corrupted blood should be cleansed immediately failing which physical death is inevitable.  The spent energy is to be replenished for which this life force is a must. 

Because of the mutual opposite pulls of Praana and Apaana electricities, the breathing process is done.  When life force is taken into the lungs, then the oxygen in the life force shall remove or oxidize (co₂) in the blood immediately. This is called breathing process.  It will take longer time to cleanse the solids and liquids in the stomach.  Again here also the cleansed energy is pumped into the cells is life force only.  This cleansed energy shall be replenishing the energy in all the chakras, Kootastha, and Cerebrum. The remaining energy shall be carried to all the body parts. There these five electricities shall be utilizing that energy in a required manner. 

The sadhak who has become victorious over sleep i.e., Maya can only understand that Parabrahman is Everything, animated or inanimated.

Here the aksharas/letters/alphabetes in each and chakra is given. The centre letter is not in any way related to these letters.  It is a vibratory root word.

The sounds vowels are called Aksharas/ achchus.  The  sounds consonants are called Hallus/vyanjanas. The sounds i.e., the combi -nation of vowels and consonants are called samyuktaksharas. 

There are no equivalent alphabets in English that can express Sanskrit letters correctly. Hence only Sanskrit aksharas are given as it is.

Agna chakra—This chakra is vibrated with ‘ha & ksha’ (ह, क्ष,) 2 aksharas on both sides. Centre vibratory root word letter is OM (ॐ) for this Agna chakra.

Visuddha chakra— This chakra is vibrated with 16 Aksharas. Aa, aaa, I, u, ooo, aru, arooo, alu, alooo, ye, ai, o, aou, am aha.- Udaanavaayuvu.

अ, आ, इ, ई, उ, ऊ, ऋ, ऋू, अलु, अलू, ए, ऐ, ओ, औ, अं, अः 

Centre vibratory samyuktakshara/compound letter or root word letter is HAM (‘हं’) for this Visuddha chakra.      

Anahata chakra—12 aksharas- ka, kha, ga, gha, inj, cha, chha, ini, ta, tha, (क, ख, ग, घ, ङ, च, छ, ज, झ, ञ, ट, ठ)   -- Praanavaayuvu.

The Centre vibratory samyuktakshara/ compound letter or root word letter is YAM (‘यं’) for this Anahata chakra.      

Manipurachakra—10 aksharas—da, dha, ana, ta, tha, da, dha, na, pa fa—samaanavaayuvu. 

ड, ढ, ण, त, थ, द, ध, न, प, फ,

The Centre vibratory samyuktakshara/ compound letter or root word letter is RAM (‘रं’) for this Manipura chakra.

Swadhisthaana chakra—6 aksharas—ba, bha, ma, ya, ra, la, --vyaanavaayuvu

ब, भ, म, य, र, ल,

The Centre vibratory samyuktakshara/ compound letter or root word letter is VAM (‘वं’) for this Swadhisthaana chakra.

Moolaadhaara chakra—4 Aksharas—va, sa, sha, sa (व, श, ष, स) —apaanavaayuvu. 

The Centre vibratory samyuktakshara/ compound letter or root word letter is LAM (‘लं’) for this Moolaadhaara chakra.

In Agna chakra this mukhyaprana  is manifested as OM. That is the reason in Hindus during Aksharabhyasa ceremony i.e., at the start of education the child is asked to chant the Akshar OM. For easy understanding I had given below in detail about these Aksharas.  

50 sub airs manifests 50 different types of These vibrations.

The Centre vibratory  syllable or root word letter  is ॐ (OM) in  Agna + chakra or Kootastha.

The Centre vibratory samyuktakshara/ compound letter or root word letter is  हं (HAM) in Visuddha chakra.

The vibrations/Aksharas in these respective chakras are independent of each other.

The Centre vibratory samyuktakshara/ compound letter(s) in Anahata (‘यं’), Manipura (‘रं), Swadhistaana (‘वं’), & Moolaadhaara (‘लं’) chakras that cause vibrations are not independent. They are interdependent. 

Moolaadhara swadhistaana & Manipura chakras are Brahma Granthi area.

Manipura Anaahata & Vishuddha are Rudragranthi area.

Vishuddha Aagna & Sahasraara chakra are Vishnu granthi area.

The awakening of Kundalinee is to cross Brahma Granthi & Rudragranthi areas. Then only uniting with God is feasible. When the awakened Kundalinee touches Visuddha chakra, then the Sadhak can escape from the pulls of lower chakras. As such till the Kundalinee crosses Anahata chakra, the sadhak should be very cautious in his meditation. The sadhana should be intense and should see that nothing should interrupt or obstruct his sadhana.  

Sri Sri Yogananda Swamiji has mentioned about 49 Maruths  given by Yogiraj Sri Sri Lahiri Mahasaya in God talks with Arjuna. This was given in a diagram.

It is written in Sanskrit/ Bengali phrases. I tried to transliterate the same as much as possible. I may please be excused for any mistake committed by me. 

49 Maruths are divided into   7 chief category maruths. They are:

1) aavaha, 2) Pravaha, 3) vivaha, 4) paraavaha, 5) udvaha, 6) samvaha & 7) Parivaha.

These maruths are existing within and without. That is the reason of relationship of existence in Cosmos, Mind, and Body.

The ever existing Brahma is expressed in 49 Maruths. Lack of this wisdom is leading us to ignorance.

The 49 Maruths are:

1) pravaha Swaasini taana mahaabal  

2)Parivaha vihaga uddeeyaana rithavaaha  

3) Parivaha sapthaswara shabdasthithi 

4) Parivaha praana nimeelana bahirgamana thrisakra

5) Paraavaha maathariswaa anu satyajith   

6) Paraavaha Jagath praana brahmaritha  

7) Paraavaha pavamaana kriyaar paraavastha rithajith  

8) Paraavaha navapraana praanaroopo chitwahith dhaathaa 

9) Paraavaha hami moksha asthimithra 

10) Paraavaha saaranj nitya pathivaasa   

11) Paraavaha sthambhana sarvavyaapimitha   

12) pravaha  swasanaswaasa praswaasaadiindra 

13) pravaha sadaagathi gamaadau gathi   

14) pravaha pravadrisya sparsasakthi adrisyagathi    

15) pravaha gandhavaaha anushna aseetha eedriksha 

16) pravaha vaahachalavrithina

17) pravaha vegikaanthabhogakaama 

18)udwaha vyaana jrimbhana aakunchana prasaarana dwisakra 

19)aavaha  gandhavaha gandher anuke aane thrisakra

20) aavaha aasuga saighram adriksha 

21) aavaha maarutha bhittarer vaayu apaath

22) aavaha pavana pavana aparaajitha 

23) aavaha fanipriya oordhwagathi dhriva 

24)aavaha niswaasaka twagindriya vyaapi yuthirga 

25) aavaha udaana udgeerana sakrith 

26) parivaha anil anushna aseetha akshaya

27) parivaha samirana paschimer vaayu susena 

28) parivaha anushna seethasparsa pasadeeksha   

29) parivaha sukhaasa sukhadaa devadeva

30) vivaha vaathivyak sambhava

31) vivahapranathi dhaaranaa anamithra

32) vivaha prakampana kampana bheema

33) vivaha samaana poshana ekajyothi 

34) udvaha marutha uttaradiger vaayusenaa jith

35) udvaha nabhasthaana apamkaja abhiyuktha

36) udvaha dhunidhwaja aadimitha

37) udvaha kampanaa sechana dharthaa 

38) udvaha vaasa dehavyaapi vidhaarana

39) udvaha mriga vaahana vidyuth varana  

40)samvaha chamchala uthkshepana dwijyothi 

41)samvaha prushathaamapathi balam mahaabala 

42) samvaha apaana kshudhaakara adhogamana ekasakra

43) vivaha sparsana sparsa viraat 

44) vivaha vaatha thiryak gamana puraanahya 

45) vivaha prabhanjana manapruthak sumitha 

46) samvaha ajagath praana janma marana adrisya

47) samvaha aavak phlaa purimithra 

48) samvaha samira praatah kaaler vaayusanj mitha 

49) samvaha  prakampana gandher anuke aane mithaasana   

Division:

A)  7

1) pravaha Swaasini taana mahaabal  

12) pravaha  swasanaswaasa praswaasaadiindra 

13) pravaha sadaagathi gamaadau gathi   

14) pravaha pravadrisya sparsasakthi adrisyagathi    

15) pravaha gandhavaaha anushna aseetha eedriksha 

16) pravaha vaahachalavrithina

17)Pravaha vegikaantha bhogakaama

B) 7

2)Parivaha vihaga uddeeyaana rithavaaha  

3) Parivaha sapthaswara shabdasthithi 

4) Parivaha praana nimeelana bahirgamana thrisakra

26) parivaha anil anushna aseetha akshaya

27) parivaha samirana paschimer vaayu susena 

28) parivaha anushna seethasparsa pasadeeksha   

29) Parivaha sukhaasa sukhadaa devadeva

C) 7

5) Paraavaha maathariswaa anu satyajith   

6) Paraavaha Jagath praana brahmaritha  

7) Paraavaha pavamaana kriyaar paraavastha rithajith  

8) Paraavaha navapraana praanaroopo chitwahith dhaathaa 

9) Paraavaha hami moksha asthimithra 

10) Paraavaha saaranj nitya pathivaasa   

11) Paraavaha sthambhana sarvavyaapimitha

D) 7  

18) udwaha vyaana jrimbhana aakunchana prasaarana dwisakra

34) udvaha marutha uttaradiger vaayusenaa jith

35) udvaha nabhasthaana apamkaja abhiyuktha

36) udvaha dhunidhwaja aadimitha

37) udvaha kampanaa sechana dharthaa 

38) udvaha vaasa dehavyaapi vidhaarana

39) udvaha mriga vaahana vidyuth varana

E)  7     

19)aavaha  gandhavaha gandher anuke aane thrisakra

20) aavaha aasuga saighram adriksha 

21) aavaha maarutha bhittarer vaayu apaath

22) aavaha pavana pavana aparaajitha 

23) aavaha fanipriya oordhwagathi dhriva 

24)aavaha niswaasaka twagindriya vyaapi yuthirga 

25) aavaha udaana udgeerana sakrith 

F)   7

30) vivaha vaathivyak sambhava

31) vivahapranathi dhaaranaa anamithra

32) vivaha prakampana kampana bheema

33) vivaha samaana poshana ekajyothi 

43) vivaha sparsana sparsa viraat 

44) vivaha vaatha thiryak gamana puraanahya 

45) vivaha prabhanjana manapruthak sumitha

G) 7 

40)samvaha chamchala uthkshepana dwijyothi 

41)samvaha prushathaamapathi balam mahaabala 

42) samvaha apaana kshudhaakara adhogamana ekasakra

46)samvaha ajagath praana janma marana adrisya

47)samvaha aavak phlaa purimithra 

48) samvaha samira praatah kaaler vaayusanj mitha 

49) samvaha  prakampana gandher anuke aane mithaasana                                     

Whatever Alphabets(Aksharaas) are there in SIX chakras all will be together exist in Sahasraara Chakra.

Now the function of Vayu (Air) or Maruth exists in each Chakra (Plexus) is given individually:

All these aksharas in all these chakras together will be existing in Sahasrara chakra. Here Akshara means vibration(s). All vibrations together become Sookshma Pranashakti or Mukhya Prana shakti or Chief life force. 

Now I tried to explain those Aksharas. That is I try my level best to explain the functionary vibrations of those Aksharas/sub airs. I request the readers to bless me in my this humble endeavour. 

A)   Agna (Sookshma Pranashakti):

Agna chakra is Pravaha praana. It is replica or represents Shri KrishnaTatwa or God in Creation.  Its daughter is Vishuddha chakra. Vishuddha chakra is  Parivaha Prana. It is replica of Akasha tatwa i.e., Shabda or Sound. Anahata chakra is Avaha Prana. Anahata chakra is the daughter of Vishuddha chakra. It is replica of Vayu or Sparsha(Touch) tatwa. Hence it represents both  Sabda(sound), & Sparsha(Touch). Manipura chakra is Udwaha Prana. Manipura chakra is the daughter of  Anahata chakra. It is replica of Agni or Roopa(Form) tatwa. Hence it represents  Sabda(sound), Sparsha(Touch) &  Roopa(Form). Swadhistana  chakra is Vivaha Prana. Swadhistana chakra is the daughter of  Manipura chakra. It is replica of Varuna/Jala  or Rasa(taste) tatwa. Hence it represents  Sabda(sound), Sparsha (Touch) Roopa(Form), & Rasa(taste) tatwas. Mooladhara chakra is the daughter of  Swadhistana chakra. Mooladhara is replica of Prithvee or Gandha(smell) tatwa. Hence it represents  Sabda(sound), Sparsha(Touch) Roopa (Form), Rasa(taste) & Gandha(smell) tatwas.

1)Pravaha Swaasini taana mahaabal (ॐ) = ॐ, subtle life force, is the source of all Prana energies. It is known by Pravaha Swaasini.

ॐ shall vibrate Agna chakra. This Agna chakra has two petals. The sadhak can vibrate the centre of this Agna chakra on both sides by uttering/chanting centre vibratory syllable ॐ and  these two  ह(HA) & क्ष (KSHA) aksharas loudly, at least two times.  By this the mukhya Prana shakti or subtle life force will be received by other Chakras viz., Visuddha, Anahata, Manipura, Swadhistana, & Mooladhara.  Kundalinee will be awakened.  Health and the attainment of the kingdom of God will be easier. 

B) Visuddha chakra:  (Udaanavayu is the place of this vayu). The organs, muscles, tandons, and membrenes  etc. should not grow more than required. Udaanavayu protects this. For growth of hair, membranes, etc., several different kinds of cells and their variety of equations are needed. This is called Metabalization. Udaanavayu helps in metabolism). 

Agna chakra is Pravaha praana. It is replica or represents Shri KrishnaTatwa or God in Creation.  Its daughter is Vishuddha chakra. Vishuddha chakra is  Parivaha Prana.  It is replica of Akasha tatwa i.e., Shabda or Sound. Anahata chakra is Avaha Prana. Anahata chakra is the daughter of Vishuddha chakra. It is replica of Vayu or Sparsha(Touch) tatwa. Hence it represents both  Sabda(sound), & Sparsha (Touch). Manipura chakra is Udwaha Prana. Manipura chakra is the daughter of  Anahata chakra. It is replica of Agni or Roopa(Form) tatwa. Hence it represents  Sabda(sound), Sparsha (Touch) &  Roopa(Form). Swadhistana  chakra is Vivaha Prana. Swadhistana chakra is the daughter of  Manipura chakra. It is replica of Varuna/Jala or Rasa(taste) tatwa. Hence it represents  Sabda (sound), Sparsha(Touch) Roopa(Form), & Rasa(taste) tatwas. Mooladhara chakra is the daughter of Swadhistana chakra. Mooladhara is replica of Prithvee or Gandha(smell) tatwa. Hence it represents Sabda(sound), Sparsha (Touch) Roopa(Form), Rasa(taste) & Gandha (smell) tatwas.

The centre of Vishuddha chakra is vibrated with हं(HAM). Udaanavayu is the place of Vishuddha chakra. So all vibrations here are of Udaanavayu.  It is called Parivaha Prana way or Udaanavayu maarg.

After the fall of Physical body, sookshma(subtle), Karana (Causal), & Karmas are carried away to ‘Vayu Mandal’ by this Udaanavaayu only.

Parivaha Prana and Pravaaha shwaasini both interact with each other.  All programmes in a computer are independent of each other. However they must touch CPU and then they do their programmes. Likewise all airs/vayus i.e., Praana, Apaana, Vyaana, samaana, udaana, will interact with these Pravaaha shwaasini.

Vishuddha chakra is having 16 petals.

अ, आ, इ, ई, उ, ऊ, ऋ, ऋू, अलु, अलू, ए, ऐ, ओ, औ, अं, अः

The sadhak can vibrate the centre of this Vishuddha chakra and on all sides by uttering/chanting centre vibratory syllable हं and these अ, आ, इ, ई, उ, ऊ, ऋ, ऋू, अलु, अलू, ए, ऐ, ओ, औ, अं, अः aksharas loudly, at least 16 times.  By this the mukhya Prana shakti or subtle life force will be received by other Chakras viz., Visuddha, Anahata, Manipura, Swadhistana, & Mooladhara.  Kundalinee will be awakened.  Health and the attainment of the kingdom of God will be easier.

B)Visuddha:

2)Parivaha vihaga uddeeyaana rithavaaha(अ)= The vibrations of Udaanavayu around Vishuddha chakra is of 16 types. Sometimes it vibrates by itself, and at some other times it may vibrate by interacting with other airs/vayus. Parivaha means way/maarg.  Parivaha prana is Udaanavayu. But these 16 types of udaanavayu vibrations will interact with Mukhya prana i.e., Pravaha swasini.  The अ akshara chanting in this chakra causes a Udanavayu vibration like a flying bird that unite the sadhak with Paramatma.    

3) Parivaha sapthaswara shabdasthithi (आ)= The आ akshara chanting in this chakra causes a Udanavayu vibration of Indian Music that  is composed of seven swaras or sapta swaras.

4) Parivaha praana nimeelana bahirgamana thrisakra (इ) = This इ akshara chanting in this chakra causes a Udaanavaayu vibration that can control the outgoing mind which is of three Gunas viz., Satwa(+), Rajo (Neutral), & Tamo(–).

5) Paraavaha maathariswaa anu satyajith (ई) = Paraavaha means gradually. This ई akshara chanting in this chakra causes a Udaanavaayu vibration that can be triumphant over truth.  

6) Paraavaha Jagath praana brahmaritha (उ) = This उ akshara chanting in this chakra causes a Udaanavaayu vibration that can attain Brahman.    

7) Paraavaha pavamaana kriyaar paraavastha rithajith (ऊ) = This ऊ akshara chanting in this chakra causes a Udaanavaayu vibration that can attain Kriya Paravastha or samadhi.

8) Paraavaha navapraana praanaroopo chitwahith dhaathaa (ऋ)= This ऋ akshara chanting in this chakra causes a Udaanavaayu vibration that can change the way of mind towards  life foce of  nine life forces i.e., Parabrahman. Man is having nine holes (two eyes, two ear holes, two nostrils, mouth, one phallus, & one ass hole).    

9) Paraavaha hami moksha asthimithra (ऋू)= This ऋू akshara chanting in this chakra causes a Udaana vaayu vibration that can lead the sadhak to the way of salvation/Moksha marg.

10) Paraavaha saaranj nitya pathivaasa (अलु) = This अलु akshara chanting in this chakra causes a Udaana vaayu vibration that can bring Siva within the reach of Sadhak.  

11) Paraavaha sthambhana sarvavyaapimitha (अलू) = This अलू akshara chanting in this chakra causes a Udaana vaayu vibration that can transform sadhak into all pervading. 

12) pravaha  swasanaswaasa praswaasaadiindra (ए) = This ए akshara chanting in this chakra causes a Udaanavaayu vibration that can transform the mind of sadhak which is unsteady by making it a slave to inhaling and exhaling.  Here it may be observed that Udaana vaayu vibration is interacting with mukhya Prana i.e., pravaha.

13) pravaha sadaagathi gamaadau gathi (ऐ) = This ऐ akshara chanting in this chakra causes a Udaana vaayu vibration that can lead the sadhak to good way or Sadaagati.  

14)pravaha pravadrisya sparsasakthi adrisyagathi(ओ) = This ओ akshara chanting in this chakra causes a Udaana vaayu vibration that can make the sadhak to have a touch of Parabrahman.

15)pravaha gandhavaaha anushna aseetha eedriksha(औ)= This औ akshara chanting in this chakra causes a Udaana vaayu vibration that can make the sadhak beyond the perview of Heat and cold. 

16)pravaha vaahachalavrithina (अं)= This अं akshara chanting in this chakra causes a Udaana vaayu vibration that can  make the mind of sadhak steady. 

17)pravaha vegikaanthabhogakaama(अः)= This अः akshara chanting in this chakra causes a Udaanavaayu vibration that can give/grant Subhecha i.e., the road to God.

C)Anaahata chakra: (Pranavayu protects decay of body. In Crystallization Pranavayu helps for all manifestations). 

Agna chakra is Pravaha praana. It is replica or represents Shri KrishnaTatwa or God in Creation.  Its daughter is Vishuddha chakra. Vishuddha chakra is  Parivaha Prana.  It is replica of Akasha tatwa i.e., Shabda or Sound. Anahata chakra is Avaha Prana. Anahata chakra is the daughter of Vishuddha chakra. It is replica of Vayu or Sparsha(Touch) tatwa. Hence it represents both  Sabda(sound), & Sparsha(Touch). Manipura chakra is Udwaha Prana. Manipura chakra is the daughter of  Anahata chakra. It is replica of Agni or Roopa(Form) tatwa. Hence it represents  Sabda(sound), Sparsha(Touch) &  Roopa(Form). Swadhistana  chakra is Vivaha Prana. Swadhistana chakra is the daughter of  Manipura chakra. It is replica of Varuna/Jala or Rasa(taste) tatwa. Hence it represents  Sabda(sound), Sparsha (Touch) Roopa(Form), & Rasa(taste) tatwas. Mooladhara chakra is the daughter of  Swadhistana chakra. Mooladhara is replica of Prithvee or Gandha(smell) tatwa. Hence it represents  Sabda(sound), Sparsha (Touch) Roopa (Form), Rasa(taste) & Gandha (smell) tatwas.

The centre of Anaahata chakra is vibrated with यं (YAM). Pranavayu is the place of Anaahata chakra. All vibrations here are of Avaha Prana.  It is called Avaha Prana way or Avaha Prana maarg.

The vibrations of Pranavayu around Anaahata chakra is of 12 types. Sometimes this Pranavayu vibrates by itself, and at some other times it may vibrate by interacting with other airs/vayus. These 12 different types of vibrations will interact with Mukhya prana i.e., Pravaha swasini.   

The centre of Anaahata chakra is vibrated with यं(YAM). This Anaahata chakra is having 12 petals. 12 aksharas- ka, kha, ga, gha, inj, cha, chha, ini, ta, tha, (क, ख, ग, घ, ङ, च, छ, ज, झ, ञ, ट, ठ) are those 12 petals of this Anahata chakra.  The sadhak can vibrate the centre of this Anaahata chakra and on all sides by uttering/chanting यं(YAM) and these ka, kha, ga, gha, inj, cha, chha, ini, ta, tha, (क, ख, ग, घ, ङ, च, छ, ज, झ, ञ, ट, ठ) aksharas loudly, at least 12 times.  By this the mukhya Prana shakti or subtle life force will be received by other Chakras viz., Anahata, Manipura, Swadhistana, & Mooladhara.

 Kundalinee will be awakened.  Health and the attainment of the kingdom of God will be easier.

18) udwaha vyaana jrimbhana aakunchana prasaarana dwisakra(क)=Udvaha means daughter. Anaahata is the daughter of Vishuddha. The (क) akshar chanting in this chakra causes a Pranavayu vibration that will improve the reduced air and correct the vibrations of Heart.  

19) aavaha  gandhavaha gandher anuke aane thrisakra (ख)= The (ख) akshar chanting in this chakra causes a Pranavayu vibration that can bring the smell giving atoms to the mind/heart.

20) aavaha aasuga saighram adriksha  (ग)= The (ग) akshar chanting in this chakra causes a Pranavayu vibration here that of very fast subtle vibration.

21) aavaha maarutha bhittarer vaayu apaath (घ)= The (घ) akshar chanting in this chakra causes a Pranavayu vibration here that of creating ripples in the vibrations.

22) aavaha pavana pavana aparaajitha  (ङ) = The (ङ) akshar chanting in this chakra causes a Pranavayu vibration here is of unlimited or uncontrollable in nature. 

23) aavaha fanipriya oordhwagathi dhriva  (च)= This  (च) akshar chanting in this chakra causes a Pranavayu vibration here is like a rising hood of a snake.

24) Aavaha niswaasaka twagindriya vyaapi yuthirga (छ) = This  (छ) akshar chanting in this chakra causes a Pranavayu vibration here may create goose pimples or may create rising hair on the skin.  

25) Aavaha udaana udgeerana sakrith  (ज)= This  (ज) akshar chanting in this chakra causes a Pranavayu vibration here may cause belchings. This is a combination or interaction of Prana and Udaanavayus.    

26) Parivaha anil anushna aseetha akshaya (झ)= This (झ) akshar chanting in this chakra causes a Pranavayu vibration which is mixed with Udaanavaayu vibration. These mixed vibrations of Pranavaayu and Udaanvayu causes eternal vibrations that of no heat and no cold. 

 27) Parivaha samirana paschimer vaayu susena  (ञ)= This (ञ) akshar chanting in this chakra causes a Pranavayu vibration which is mixed with Udaanavaayu vibration. These mixed vibrations of Pranavaayu and Udaanvayu are west going.  

28) parivaha anushna seethasparsa pasadeeksha (ट) =This (ट) akshar chanting in this chakra causes a Pranavayu vibration that is mixed with Udaanavaayu vibration. These mixed vibrations of Pranavaayu and Udaanvayu causes no heat vibration, but can cause cool touch vibration.

29) parivaha sukhaasa sukhadaa devadeva (ठ)= This (ठ)akshar chanting in this chakra causes a Pranavayu vibration that is mixed with Udaanavaayu vibration. These mixed vibrations of Pranavaayu and Udaanvayu are happiness creating vibrations.  

D)Manipura chakra: (Samanavayu protects the body from weak digestion. In assimilation it helps in digesting proteins and their distribution. It also helps in creation of new cells in place of dead cells). 

Agna chakra is Pravaha praana. It is replica or represents Shri KrishnaTatwa or God in Creation.  Its daughter is Vishuddha chakra. Vishuddha chakra is  Parivaha Prana.  It is replica of Akasha tatwa i.e.,Shabda or Sound. Anahata chakra is Avaha Prana. Anahata chakra is the daughter of Vishuddha chakra. It is replica of Vayu or Sparsha(Touch) tatwa. Hence it represents both  Sabda(sound), & Sparsha(Touch). Manipura chakra is Udwaha Prana. Manipura chakra is the daughter of  Anahata chakra. It is replica of Agni or Roopa(Form) tatwa. Hence it represents  Sabda(sound), Sparsha(Touch) &  Roopa(Form). Swadhistana  chakra is Vivaha Prana. Swadhistana chakra is the daughter of  Manipura chakra. It is replica of Varuna/Jala  or Rasa(taste) tatwa. Hence it represents  Sabda(sound), Sparsha (Touch) Roopa(Form), & Rasa(taste) tatwas. Mooladhara chakra is the daughter of  Swadhistana chakra. Mooladhara is replica of Prithvee or Gandha(smell) tatwa. Hence it represents  Sabda(sound), Sparsha(Touch) Roopa (Form), Rasa(taste) & Gandha(smell) tatwas.

Manipura is the place of Samanavayu.  So here the vibrations are that of Samanavayu. It is called ‘Udwaha Prana’ that is the way of Samanavayu.

The vibrations of Samanavayu around Anaahata chakra is of 10 types. Sometimes this Samanavayu vibrates by itself, and at some other times it may vibrate by interacting with other airs/vayus. These 10 different types of vibrations will interact with Mukhya prana i.e., Pravaha swasini.   

The centre of Manipura chakra is vibrated with ‘ram’(रं) akshar. This chakra is having 10 petals.  The 10 petals are ड, ढ, ण, त, थ, द, ध, न, प, फ  Akshars.  If we chant these Akshars loudly then Manipura can be vibrated on all 10 sides around it.  With this 10 different types of vibrations, Mukhya prana i.e., Pravaha swasini shall reach Swadhistana, and Mooladhara chakras. Kundalinee will be awakened.  Health will be restored and the attainment of kingdom will be easier.

30) vivaha vaathivyak sambhava (ड)= This (ड) akshar chanting in this chakra causes a samanavayu vibration that is mixed with Vyanavaayu vibration. These mixed vibrations of samanavaayu and Vyaanvayu causes taste vibrations.

31)vivahapranathi dhaaranaa anamithra(ढ) = This (ढ) akshar chanting in this chakra causes a samanavayu vibration that is mixed with Vyanavaayu vibration. These mixed vibrations of samanavaayu and Vyaanvayu that causes dhaarana.

32) vivaha prakampana kampana bheema(ण)= This (ण) akshar chanting in this chakra causes a samanavayu vibration that is mixed with Vyanavaayu vibration. These mixed vibrations of  samanavaayu and Vyaanvayu causes tumultuous vibrations.

33) vivaha samaana poshana ekajyothi(त) = This (त) akshar chanting in this chakra causes a samanavayu vibration that is mixed with Vyanavaayu vibration. These mixed vibrations of samanavaayu and Vyaanvayu  causes digesting of proteins.  

34)udvaha marutha uttaradiger vaayusenaa jith(थ)= This (थ) akshar chanting in this chakra causes samanavayu vibrations that are west bound vibrations. 

35)udvaha nabhasthaana apamkaja abhiyuktha(द) = This (द) akshar chanting in this chakra causes samanavayu vibrations that causes ripples in navel.

36) udvaha dhunidhwaja aadimitha (ध)= This (ध) akshar chanting in this chakra causes samanavayu vibrations that causes  sound ripples.

37) udvaha kampanaa sechana dharthaa(न) = This (न) akshar chanting in this chakra causes samanavayu vibrations taht causes water in the eyes which comes during devotion or when one witnesses a pathetic scene etc.,  

38) udvaha vaasa dehavyaapi vidhaarana(प) = This (प) akshar chanting in this chakra causes samanavayu vibrations that permeates all parts of the body or spread throughout the body. 

39) udvaha mriga vaahana vidyuth varana(फ)  = This (फ) akshar chanting in this chakra causes samanavayu vibrations  that contains electric impulses.

E) Swadhistana: (Vyanavayu protects the body from anaemia, and low and high blood pressures. In circulation it circulates all proteins and required nutriens through blood stream).

Agna chakra is Pravaha praana. It is replica or represents Shri KrishnaTatwa or God in Creation.  Its daughter is Vishuddha chakra. Vishuddha chakra is  Parivaha Prana.  It is replica of Akasha tatwa i.e.,Shabda or Sound. Anahata chakra is Avaha Prana. Anahata chakra is the daughter of Vishuddha chakra. It is replica of Vayu or Sparsha(Touch) tatwa. Hence it represents both  Sabda(sound), & Sparsha(Touch). Manipura chakra is Udwaha Prana. Manipura chakra is the daughter of  Anahata chakra. It is replica of Agni or Roopa(Form) tatwa. Hence it represents  Sabda(sound), Sparsha(Touch) &  Roopa(Form). Swadhistana  chakra is Vivaha Prana. Swadhistana chakra is the daughter of  Manipura chakra. It is replica of Varuna/Jala  or Rasa(taste) tatwa. Hence it represents  Sabda(sound), Sparsha (Touch) Roopa(Form), & Rasa(taste) tatwas. Mooladhara chakra is the daughter of  Swadhistana chakra. Mooladhara is replica of Prithvee or Gandha(smell) tatwa. Hence it represents  Sabda(sound), Sparsha(Touch) Roopa (Form), Rasa(taste) & Gandha(smell) tatwas.

Swadistaana chakra is the place of Vyanavayu.  So here the vibrations are that of Vyanavayu. It is called ‘Viwaha Prana’ that is the way of Vyanavayu. 

The vibrations of Vyanavayu around Swadistaana chakra is of 6 types. Sometimes this Vyanavayu vibrates by itself, and at some other times it may vibrate by interacting with other airs/vayus. These 6 different types of vibrations will interact with Mukhya prana i.e., Pravaha swasini. 

The centre of Swadistaana chakra is vibrated with ‘वं’(vam) akshar. This chakra is having 6 petals.  The 6 petals are ब, भ, म, य, र, ल Akshars.  If we chant ‘वं’ and these Akshars loudly then we can vibrate  centre of Swadistaana chakra and  on all 6 sides around it.  With this 6 different types of vibrations, Mukhya prana i.e., Pravaha swasini shall reach Mooladhara chakra. Kundalinee will be awakened.  Health will be restored and the attainment of kingdom will be easier.

40)samvaha chamchala uthkshepana dwijyothi (ब) = This (ब) akshar  chanting in this chakra causes Apanavayu vibrations that are unsteady vibrations that are mixed vibrations of Vyanavayu and Apanavayu.

41) samvaha prushathaamapathi balam mahaabala (भ) = This (भ)   akshar chanting in this chakra causes Apanavayu vibrations are very strong vibrations that contain water/ moisture that are mixed vibrations of Vyanavayu and Apanavayu.  

42) samvaha apaana kshudhaakara adhogamana ekasakra (म)= This  (म) akshar chanting in this chakra causes Apanavayu vibrations that are very strong vibrations that  draw/pull appetite mind towards physical world/Maya, that are mixed vibrations of Vyanavayu and Apanavayu.   

43) vivaha sparsana sparsa viraat (य) = This (य) akshar chanting in this chakra causes vyanavayu vibrations  that contains lustful vibrations/ desires.

44) vivaha vaatha thiryak gamana puraanahya(र) = This (र) akshar chanting in this chakra causes vyanavayu vibrations  that draw/pull appetite mind towards physical world/Maya,  for physical pleasures

45) vivaha prabhanjana manapruthak sumitha (ल) = This (ल) akshar chanting in this chakra causes vyanavayu vibrations that draw/pull appetite mind towards physical world/Maya,  for physical pleasures.

F) Mooladhara chakra: (Apanavayu protects the body from the growth of toxins, Gastric problems, tumors, the growth of Cancer cells and piles problems. In Elimination it removes all wastes  in the body).

Agna chakra is Pravaha praana. It is replica or represents Shri KrishnaTatwa or God in Creation.  Its daughter is Vishuddha chakra. Vishuddha chakra is  Parivaha Prana. It is replica of Akasha tatwa i.e., Shabda or Sound. Anahata chakra is Avaha Prana. Anahata chakra is the daughter of Vishuddha chakra. It is replica of Vayu or Sparsha(Touch) tatwa. Hence it represents both  Sabda(sound), & Sparsha(Touch). Manipura chakra is Udwaha Prana. Manipura chakra is the daughter of  Anahata chakra. It is replica of Agni or Roopa(Form) tatwa. Hence it represents  Sabda(sound), Sparsha(Touch) &  Roopa(Form). Swadhistana  chakra is Vivaha Prana. Swadhistana chakra is the daughter of  Manipura chakra. It is replica of Varuna/Jala  or Rasa(taste) tatwa. Hence it represents  Sabda(sound), Sparsha (Touch) Roopa(Form), & Rasa(taste) tatwas. Mooladhara chakra is the daughter of  Swadhistana chakra. Mooladhara is replica of Prithvee or Gandha(smell) tatwa. Hence it represents  Sabda(sound), Sparsha(Touch) Roopa (Form), Rasa(taste) & Gandha(smell) tatwas.

Mooladhara chakra is the place of Apanavayu.  So here the vibrations are that of Apanavayu. It is called ‘Samwaha Prana’ that is the way of Apanavayu. 

The vibrations of Apanavayu around Mooladhara chakra is of 4 types. Sometimes this Apanavayu vibrates by itself.  These 4 different types of vibrations will interact with Mukhya prana i.e., Pravaha swasini. 

The centre of Mooladhara chakra is vibrated with लं(Lam) akshar. This chakra is having 4 petals.  The 4 petals are व, श, ष, स Akshars.  If we chant लं  and these Akshars loudly then the centre of Mooladhara chakra and on all 4 sides around it can be vibrated.  With this 4 different types of vibrations, Mukhya prana i.e., Pravaha swasini shall reach Mooladhara chakra. Kundalinee will be awakened.  Health will be restored and the attainment of kingdom will be easier.   

46) samvaha ajagath praana janma marana adrisya (व)= This (व) akshar chanting in this chakra causes  Apanavayu vibrations draw/pull mind towards physical world/Maya, that consists of birth/death cycle.

47) samvaha aavak phlaa purimithra(श )= This (श) akshar chanting in this chakra causes Apanavayu vibrations that are unsteady vibrations.

48) samvaha samira praatah kaaler vaayusanj mitha (ष)= This (ष) akshar chanting in this chakra causes Apanavayu vibrations that causes the man to go to toilet early in the morning.

49) samvaha  prakampana gandher anuke aane mithaasana (स)= This (स) akshar chanting in this chakra causes Apanavayu vibrations that emit bad smell and that causes the man to go to toilet early in the morning.

Important points to note:

(लं) is the syllable that vibrates the centre of Mooladharachakra.   (वं) is the syllable that vibrates the centre of Swadhistana chakra.

व, श, ष, स  aksharas vibrate Mooladharachakra on all its four sides. By joining ‘अं’ and  व, the compound (Samyuktakshara) akshara वं will be formed. This will be centre vibrating syllable of Swadhistana chakra. 

Apanavayuvu is the place of Mooladhara chakra. Apanavayu protects the body from the growth of toxins, Gastric problems, tumors, the growth of Cancer cells and piles problems. In Elimination it removes all wastes in the body. So the works related to Swadhistana chakra, i.e., shisinum (Limgam or Phallus) related organs, like the elimination of wastes, etc will be helped/coordinated by this Apanavayu (elimination). So this inter action is the boon given by Parabrahman to man.

(रं) is the syllable that vibrates the centre of Manipura chakra. The six aksharas that vibrate all around swadhistana chakra are ब, भ, म, य, र, ल. The र akshar will be combined with the vowel अं to form a compound or samyuktakshar ‘रं’. This ‘रं’ will be the centre vibratory syllable of Manipura chakra.

Samanavayu is the place of Manipura chakra. Samanavayu protects the body from weak digestion. In assimilation it helps in digesting proteins and  their distribution. It also helps in creation of new cells in place of dead cells.

So the works related to Manipura chakra, i.e., stomach related organs, like the digestion etc, will be helped/coordinated by this Vyana vayu (Circulation). So this inter action is the boon given by Parabrahman to man.  

‘यं’ is the syllable that vibrates the centre of Anahata chakra. 

The six aksharas that vibrate all around swadhistana chakra are ब, भ, म, य, र, ल.  The akshar ‘य’ is taken from this Swadhistana chakra. By joining ‘अं’ and ‘य’ from Swadhistana , the compound (Samyuktakshara) akshara ‘यं’ will be formed. This will be centre vibrating syllable of Anahata chakra.

Pranavayu protects decay of body. In Crystallization Pranavayu helps for all manifestations.

So the works related to anahata chakra, i.e., heart related organs & works, will be helped/ coordinated by this  Vyana vayu(Circulation). So this inter action is the boon given by Parabrahman to man.

‘हं’ is the syllable that vibrates the centre of Vishuddha chakra. (The organs, muscles, tandons, and membrenes  etc. should not grow more than required. Udaanavayu protects this. For growth  of hair, membranes, etc., several different kinds of cells and their variety of  equations are needed. This is called Metabalization. Udaanavayu helps in metabalization). 

ह, and क्ष are the aksharas that vibrates Agna chakra on both sides. ॐ is the syllable that vibrates the centre of Agna chakra. The  ह akshar is taken from Agna chakra. By joining ह akshar from Agna chakra, and  ‘अं’ from Vishuddha, the compound (Samyuktakshara) akshara ‘‘हं’ will be formed. This will be centre vibrating syllable of Vishudda chakra.

Udana vayu is the place of Vishuddha chakra. So the works related to Vishuddha chakra, i.e., throat related organs & works, will be helped /coordinated by this  Mukhya Prana.  So this inter action is the boon given by Parabrahman to man.